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30th Sunday of Ordinary Time

I once considered going into law; after all, my BA degree was in political science. I even crammed for weeks in preparation for the Law School Admissions Test, but when I scored only fifty percent, I knew that wasn’t my calling in life. My brother-in-law is an attorney and I enjoy listening to his stories, but at times, I am left wondering would so many laws be needed if we acted out of love for one another as Jesus suggests that we should?

Like any society, ancient Israel was governed by many laws. Not satisfied with just the Ten Commandments, the Pharisees had enacted another 603 commandments, which they expected all religious Jews to follow faithfully. Violating a heavy commandment would merit the wrath of God or at least the scorn of the Pharisees.

With the intent of embarrassing Jesus, a lawyer asked him to define the greatest commandment, a question often debated amongst rabbis. Jesus, as we heard, provided a unique answer by quoting from the Shema, a prayer recited twice daily by faithful Jews and the book of Leviticus. To him, the greatest commandment is a total and selfless love of both God and neighbor. All of God’s commands, everything asked of us as human beings, are to be an expression of love.

What Jesus said was no surprise to his listeners. However, few of them thought that the whole law and the prophets depended on these two commandments. By placing them on equal footing, Jesus is saying that we cannot put one into practice without observing the other.

In his first letter, John makes the same point. “Anyone who says, I love God and hates his brother is a liar, since a man who does not love the brother that he can see cannot love God, whom he has never seen.”

So what is love? What are we being challenged to do by these two commandments? Love is a human experience with ill-conceived notions. We often talk about falling in love but that is not the love that Jesus is speaking of here. The love he has in mind involves not romantic love but an active effort on our part to be compassionate and caring.

In his book, The Road Less Traveled, Scott Peck defines love as the will to extend one’s self for the purpose of nurturing one’s own or another person’s spiritual growth. Love’s primary task is attention giving. We cannot claim to love someone when we fail to pay attention to that person.

First and foremost, love involves listening. Even this activity is done on several levels. Sometimes we pretend to listen, but all the while, we are thinking of our own agenda instead of what that person is attempting to communicate. At the next level, we selectively listen to whatever appeals to us, tuning out anything that irritates us for whatever reason. At the most selfless level, we listen attentively to what the other person is saying. How often do we listen completely and attentively especially to the significant others in our lives?

The biggest tragedy in many families is the busy parent who gives no time to really listen to what a spouse or child has to say. The consequence can be devastating for the person who is not being heard is left feeling unloved. 

Spiritual directors have always encouraged me to listen more attentively to God each day by setting time aside to be alone and away from other distractions. Daily prayer time can be spent listening to God through scripture, reflecting on the teachings of our faith, or meditation. In any case, true listening means being open to hearing what God has to say.

Today’s readings are timely and important, especially as we near Election Day. They remind us to consider the candidates’ rhetoric, track records and policies, not just their party affiliation. These readings also compel us to ask, who has shown care for the vulnerable? Who cares about how we treat one another? Whose platform promotes love?

Arguably, today’s gospel has one of the most important teachings given by Jesus, but how readily are we listening to what he is telling us? Are we willing to put aside our own agenda and prejudices to heed his advice? He is calling on us to demonstrate a sincere commitment to God through actions of service to others, especially the less fortunate.

There are tangible things we can do to show love. Love is implementing policies that protect the vulnerable and penalize oppressors. Love is reprimanding people who brandish weapons at those working for racial justice rather than applauding intimidation and instigation of hateful acts. Love is treating all humans as neighbors, not just those who look and think like you. Love is fighting for life for every person from conception to natural death.

Speaking out against abortion is not enough. Love compels us to care for every vulnerable life. In a community such as ours where many are elderly, that should concern us. Out of love, we cannot disregard the many people who live with and suffer from the evils of poverty, racism and violence, while claiming to be pro-life. When casting your ballot on this election and always, let the Gospel message of love influence whom you choose as our leaders.

In his latest encyclical, Fratelli Tutti, Pope Francis urges that we who have been loved much, love with the same love and strive to see our kinship with one another as God’s children.

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28th Sunday of Ordinary Time

Shades of Miss Manners! Many of us remember her; she had much to say about etiquette in her daily news column. What would she say about those ungrateful guests who refused to attend the wedding feast? Mind you, not just any wedding feast. A king hosted this feast for his son.

What catches my attention isn’t that many guests snubbed the king’s invitation, rudely treated his servants and chose not to attend. Rather, wasn’t the king a bit harsh, throwing out a guest who did come, even if he came not properly attired? Apparently, much more is expected of a guest than simply showing up. Jesus is warning us that God expects the guests to come properly vested. In case you have forgotten, when we were baptized, we were “clothed in Christ.”

The unwelcomed guest responded to the king’s invitation, not on the king’s terms, but on his own.  He refused to conform to the etiquette that was normal in ancient times when people entered the king’s presence.

Here the parable takes on a personal meaning for us today. We are amongst the guests God has invited to the eternal banquet. But Jesus is cautioning us that this invitation will only be honored on God’s terms. God is expecting a mature committed response from us as Christians to the values of Jesus Christ.

By virtue of our baptism, we have accepted God’s invitation to be guests at the eternal banquet, but saying yes isn’t enough. If we want to be welcomed, we must continually prepare for the moment when we arrive. Are we following or ignoring the king’s terms as outlined repeated in scripture?

Our values reflect how readily we care about God’s invitation to come to the eternal banquet.

How attentive are we to God’s word given in scripture and proclaimed through the teachings of our Church and at Mass? Do we apply its lessons  in our daily lives or like the expelled guest, are we refusing or reluctant to abide by God’s expectations of the guests who accept his invitation?

Perhaps you are wondering, “What must I do?”  A starting point would be to look at your moral values, outlined for us briefly in the Ten Commandments but elaborated in numerous ways through the teachings of our Church. Do you even know the Ten Commandments? I used to think that any Christian could recite them from memory but I have learned over the years that is not always the case. Anyone who rarely attends Sunday Mass might not even know what the third commandment is. Do you?

The moral attitudes of many Christians have been as varied as a buffet line at a wedding feast. “I disregard those moral teachings of our church that I don’t agree with,” is a common stance taken by some Catholics who otherwise consider themselves as being faithful. They feel there is nothing wrong with ignoring certain moral tenets of our faith, such as abortion, artificial contraception, euthanasia, or capital punishment but they ignore the fact that our morals are not based on popular opinion polls, but on the gospel.

In his encyclical, The Splendor of Truth, St. John Paul II raised this concern when he cautioned, “In a widely de-Christianized culture, the criteria employed by believers themselves in making judgments and decisions often appear erroneous or even contrary to the Gospels.” Not surprisingly some criticized him for being out of touch with where people are in today’s world, yet the Holy Father cautioned that they were out of touch with what Jesus expected of us.

Pope Francis in his latest encyclical, Fratelli Tutti, “All Brothers,” wrote, “It is my desire that, in this our time, by acknowledging the dignity of each human person, we can contribute to the rebirth of a universal aspiration to fraternity. Fraternity between all men and women.”

Human fraternity, Pope Francis notes, will be nourished by a re-discovery of love. Love, which unites by drawing a person out of his/her own self, allows us to experience the depth and fullness of life. The Pope writes, “Love, then, is more than just a series of benevolent actions. Those actions have their source in a union increasingly directed towards others, considering them of value, worthy, pleasing and beautiful apart from their physical or moral appearances. Our love for others, for who they are, moves us to seek the best for their lives. Only by cultivating this way of relating to one another will we make possible a social friendship that excludes no one and a fraternity that is open to all.” (94) He also said,

“The world exists for everyone, because all of us were born with the same dignity. Differences of color, religion, talent, place of birth cannot be used to justify the privileges of some over the rights of all. As a community, we have an obligation to ensure that every person lives with dignity.” That to me sums up the message of Respect Life month.

There is no dress code in scripture for us, you could say, except to be ”clothed in Christ.” This garment, placed on us when we were baptized, is the only garment the king will look for at the eternal banquet. Put on Christ and then you need not worry if you are properly attired to be in God’s presence. But if you ignore the messages sent by prophets, past and present, choosing not to respect all human life from conception to natural death, your garment may be too ragged to be recognized by the king at the eternal banquet.

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