Daily Reading

An informant came to David with the report,
“The children of Israel have transferred their loyalty to Absalom.”
At this, David said to all his servants
who were with him in Jerusalem:
“Up!  Let us take flight, or none of us will escape from Absalom.
Leave quickly, lest he hurry and overtake us,
then visit disaster upon us and put the city to the sword.”

As David went up the Mount of Olives, he wept without ceasing.
His head was covered, and he was walking barefoot.
All those who were with him also had their heads covered
and were weeping as they went.

As David was approaching Bahurim,
a man named Shimei, the son of Gera
of the same clan as Saul’s family,
was coming out of the place, cursing as he came.
He threw stones at David and at all the king’s officers,
even though all the soldiers, including the royal guard,
were on David’s right and on his left.
Shimei was saying as he cursed:
“Away, away, you murderous and wicked man!
The LORD has requited you for all the bloodshed in the family of Saul,
in whose stead you became king,
and the LORD has given over the kingdom to your son Absalom.
And now you suffer ruin because you are a murderer.”
Abishai, son of Zeruiah, said to the king:
“Why should this dead dog curse my lord the king?
Let me go over, please, and lop off his head.”
But the king replied: “What business is it of mine or of yours,
sons of Zeruiah, that he curses?
Suppose the LORD has told him to curse David;
who then will dare to say, ‘Why are you doing this?’”
Then the king said to Abishai and to all his servants:
“If my own son, who came forth from my loins, is seeking my life,
how much more might this Benjaminite do so?
Let him alone and let him curse, for the LORD has told him to.
Perhaps the LORD will look upon my affliction
and make it up to me with benefits
for the curses he is uttering this day.”
David and his men continued on the road,
while Shimei kept abreast of them on the hillside,
all the while cursing and throwing stones and dirt as he went.

R.        (8a)  Lord, rise up and save me.
O LORD, how many are my adversaries!
            Many rise up against me!
Many are saying of me,
            “There is no salvation for him in God.”
R.        Lord, rise up and save me.
But you, O LORD, are my shield;
            my glory, you lift up my head!
When I call out to the LORD,
            he answers me from his holy mountain.
R.        Lord, rise up and save me.
When I lie down in sleep,
            I wake again, for the LORD sustains me.
I fear not the myriads of people
            arrayed against me on every side.
R.        Lord, rise up and save me.

R. Alleluia, alleluia.
A great prophet has arisen in our midst
and God has visited his people.
R. Alleluia, alleluia.

Jesus and his disciples came to the other side of the sea,
to the territory of the Gerasenes.
When he got out of the boat,
at once a man from the tombs who had an unclean spirit met him.
The man had been dwelling among the tombs,
and no one could restrain him any longer, even with a chain.
In fact, he had frequently been bound with shackles and chains,
but the chains had been pulled apart by him and the shackles smashed,
and no one was strong enough to subdue him.
Night and day among the tombs and on the hillsides
he was always crying out and bruising himself with stones.
Catching sight of Jesus from a distance,
he ran up and prostrated himself before him,
crying out in a loud voice,
“What have you to do with me, Jesus, Son of the Most High God?
I adjure you by God, do not torment me!”
(He had been saying to him, “Unclean spirit, come out of the man!”)
He asked him, “What is your name?”
He  replied, “Legion is my name.  There are many of us.”
And he pleaded earnestly with him
not to drive them away from that territory.

Now a large herd of swine was feeding there on the hillside.
And they pleaded with him,
“Send us into the swine.  Let us enter them.”
And he let them, and the unclean spirits came out and entered the swine.
The herd of about two thousand rushed down a steep bank into the sea,
where they were drowned.
The swineherds ran away and reported the incident in the town
and throughout the countryside.
And people came out to see what had happened.
As they approached Jesus,
they caught sight of the man who had been possessed by Legion,
sitting there clothed and in his right mind.
And they were seized with fear.
Those who witnessed the incident explained to them what had happened
to the possessed man and to the swine.
Then they began to beg him to leave their district.
As he was getting into the boat,
the man who had been possessed pleaded to remain with him.
But Jesus would not permit him but told him instead,
“Go home to your family and announce to them
all that the Lord in his pity has done for you.”
Then the man went off and began to proclaim in the Decapolis
what Jesus had done for him; and all were amazed.

The word of the LORD came to me, saying:
            Before I formed you in the womb I knew you,
                        before you were born I dedicated you,
                        a prophet to the nations I appointed you.

            But do you gird your loins;
                        stand up and tell them
                        all that I command you.
            Be not crushed on their account,
                        as though I would leave you crushed before them;
            for it is I this day
                        who have made you a fortified city,
            a pillar of iron, a wall of brass,
                        against the whole land:
            against Judah’s kings and princes,
                        against its priests and people.
            They will fight against you but not prevail over you,
                        for I am with you to deliver you, says the LORD.

R. (cf. 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
            let me never be put to shame.
In your justice rescue me, and deliver me;
            incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
            a stronghold to give me safety,
            for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
            my trust, O God, from my youth.
On you I depend from birth;
            from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
            day by day your salvation.
O God, you have taught me from my youth,
            and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.

Brothers and sisters:
Strive eagerly for the greatest spiritual gifts.
But I shall show you a still more excellent way.

If I speak in human and angelic tongues,
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy,
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast,
but do not have love, I gain nothing.

Love is patient, love is kind.
It is not jealous, it is not pompous,
It is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

OR: 

1 Cor 13:4-13

Brothers and sisters:
Love is patient, love is kind.
It is not jealous, it is not pompous,
it is not inflated, it is not rude, 
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
to proclaim liberty to captives.
R. Alleluia, alleluia.

Jesus began speaking in the synagogue, saying:
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth. 
They also asked, “Isn’t this the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say,
‘Do here in your native place
the things that we heard were done in Capernaum.’”
And he said, “Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But Jesus passed through the midst of them and went away.
 

The LORD sent Nathan to David, and when he came to him,
Nathan said: “Judge this case for me!
In a certain town there were two men, one rich, the other poor.
The rich man had flocks and herds in great numbers.
But the poor man had nothing at all 
except one little ewe lamb that he had bought.
He nourished her, and she grew up with him and his children.
She shared the little food he had 
and drank from his cup and slept in his bosom.
She was like a daughter to him.
Now, the rich man received a visitor, 
but he would not take from his own flocks and herds 
to prepare a meal for the wayfarer who had come to him.
Instead he took the poor man’s ewe lamb 
and made a meal of it for his visitor.”
David grew very angry with that man and said to him: 
“As the LORD lives, the man who has done this merits death!
He shall restore the ewe lamb fourfold 
because he has done this and has had no pity.”

Then Nathan said to David:  “You are the man!
Thus says the LORD God of Israel:
‘The sword shall never depart from your house, 
because you have despised me 
and have taken the wife of Uriah to be your wife.’
Thus says the LORD:
‘I will bring evil upon you out of your own house.
I will take your wives while you live to see it, 
and will give them to your neighbor.
He shall lie with your wives in broad daylight.
You have done this deed in secret, 
but I will bring it about in the presence of all Israel, 
and with the sun looking down.’”

Then David said to Nathan, “I have sinned against the LORD.”
Nathan answered David: “The LORD on his part has forgiven your sin:
you shall not die.
But since you have utterly spurned the LORD by this deed, 
the child born to you must surely die.”
Then Nathan returned to his house.

The LORD struck the child that the wife of Uriah had borne to David, 
and it became desperately ill.
David besought God for the child.
He kept a fast, retiring for the night 
to lie on the ground clothed in sackcloth.
The elders of his house stood beside him 
urging him to rise from the ground; but he would not, 
nor would he take food with them.

R.        (12a)  Create a clean heart in me, O God.
A clean heart create for me, O God,
            and a steadfast spirit renew within me.
Cast me not out from your presence,
            and your Holy Spirit take not from me.
R.        Create a clean heart in me, O God.
Give me back the joy of your salvation,
            and a willing spirit sustain in me.
I will teach transgressors your ways,
            and sinners shall return to you.
R.        Create a clean heart in me, O God.
Free me from blood guilt, O God, my saving God;
            then my tongue shall revel in your justice.
O Lord, open my lips,
            and my mouth shall proclaim your praise.
R.        Create a clean heart in me, O God.

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, 
and said to the sea, “Quiet!  Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”

At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel, 
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta 
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told, 
“She is Bathsheba, daughter of Eliam, 
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived, 
and sent the information to David, “I am with child.”

David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers, 
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, “Go down to your house and bathe your feet.”  
Uriah left the palace, 
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace 
with the other officers of his lord, and did not go down 
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him, 
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed 
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab, 
some officers of David’s army fell,
and among them Uriah the Hittite died.

R.        (see 3a)  Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
            in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
            and of my sin cleanse me.
R.        Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
            and my sin is before me always:
“Against you only have I sinned,
            and done what is evil in your sight.”
R.        Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
            that you are just in your sentence,
            blameless when you condemn.
True, I was born guilty,
            a sinner, even as my mother conceived me.
R.        Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
            the bones you have crushed shall rejoice.
Turn away your face from my sins,
            and blot out all my guilt.
R.        Be merciful, O Lord, for we have sinned.

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.

After Nathan had spoken to King David, 
the king went in and sat before the LORD and said, 
“Who am I, Lord GOD, and who are the members of my house, 
that you have brought me to this point?
Yet even this you see as too little, Lord GOD; 
you have also spoken of the house of your servant 
for a long time to come: 
this too you have shown to man, Lord GOD!

“You have established for yourself your people Israel as yours forever, 
and you, LORD, have become their God.
And now, LORD God, confirm for all time the prophecy you have made 
concerning your servant and his house, 
and do as you have promised.
Your name will be forever great, when men say, 
‘The LORD of hosts is God of Israel,’
and the house of your servant David stands firm before you.
It is you, LORD of hosts, God of Israel, 
who said in a revelation to your servant, 
‘I will build a house for you.’
Therefore your servant now finds the courage to make this prayer to you.
And now, Lord GOD, you are God and your words are truth; 
you have made this generous promise to your servant.
Do, then, bless the house of your servant 
that it may be before you forever; 
for you, Lord GOD, have promised, 
and by your blessing the house of your servant 
shall be blessed forever.”

R.        (Lk 1:32b)  The Lord God will give him the throne of David, his father.
LORD, remember David
            and all his anxious care;
How he swore an oath to the LORD,
            vowed to the Mighty One of Jacob.
R.        The Lord God will give him the throne of David, his father.
“I will not enter the house where I live,
            nor lie on the couch where I sleep;
I will give my eyes no sleep,
            my eyelids no rest,
Till I find a home for the LORD,
            a dwelling for the Mighty One of Jacob.”
R.        The Lord God will give him the throne of David, his father.
The LORD swore an oath to David
            a firm promise from which he will not withdraw:
“Your own offspring 
            I will set upon your throne.”
R.        The Lord God will give him the throne of David, his father.
“If your sons keep my covenant,
            and the decrees which I shall teach them,
Their sons, too, forever
            shall sit upon your throne.”
R.        The Lord God will give him the throne of David, his father.
For the LORD has chosen Zion,
            he prefers her for his dwelling:
“Zion is my resting place forever;
            in her I will dwell, for I prefer her.”
R.        The Lord God will give him the throne of David, his father.
 

R. Alleluia, alleluia.
A lamp to my feet is your word,
a light to my path.
R. Alleluia, alleluia.

Jesus said to his disciples,
“Is a lamp brought in to be placed under a bushel basket
or under a bed,
and not to be placed on a lampstand?
For there is nothing hidden except to be made visible; 
nothing is secret except to come to light.
Anyone who has ears to hear ought to hear.”
He also told them, “Take care what you hear.
The measure with which you measure will be measured out to you, 
and still more will be given to you.
To the one who has, more will be given; 
from the one who has not, even what he has will be taken away.”