Daily Reading

Thus says the LORD:
            Cursed is the one who trusts in human beings,
                        who seeks his strength in flesh,
                        whose heart turns away from the LORD.
            He is like a barren bush in the desert
                        that enjoys no change of season,
            but stands in a lava waste,
                        a salt and empty earth.
            Blessed is the one who trusts in the LORD,
                        whose hope is the LORD.
            He is like a tree planted beside the waters
                        that stretches out its roots to the stream:
            it fears not the heat when it comes;
                        its leaves stay green;
            in the year of drought it shows no distress,
                        but still bears fruit.

R (40:5a) Blessed are they who hope in the Lord.
Blessed the man who follows not
            the counsel of the wicked,
nor walks in the way of sinners,
            nor sits in the company of the insolent,
but delights in the law of the LORD
            and meditates on his law day and night.
R Blessed are they who hope in the Lord.
He is like a tree
            planted near running water,
that yields its fruit in due season,
            and whose leaves never fade.
Whatever he does, prospers.
R Blessed are they who hope in the Lord.
Not so the wicked, not so;
            they are like chaff which the wind drives away.
For the LORD watches over the way of the just,
            but the way of the wicked vanishes.
R Blessed are they who hope in the Lord.

Brothers and sisters:
If Christ is preached as raised from the dead,
how can some among you say there is no resurrection of the dead?
If the dead are not raised, neither has Christ been raised,
and if Christ has not been raised, your faith is vain;
you are still in your sins.
Then those who have fallen asleep in Christ have perished.
If for this life only we have hoped in Christ,
we are the most pitiable people of all.

But now Christ has been raised from the dead,
the firstfruits of those who have fallen asleep.

R. Alleluia, alleluia.
Rejoice and be glad;
your reward will be great in heaven.
R. Alleluia, alleluia.

Jesus came down with the Twelve
and stood on a stretch of level ground
with a great crowd of his disciples
and a large number of the people
from all Judea and Jerusalem
and the coastal region of Tyre and Sidon.
And raising his eyes toward his disciples he said:
            “Blessed are you who are poor,
                        for the kingdom of God is yours.
            Blessed are you who are now hungry,
                        for you will be satisfied.
            Blessed are you who are now weeping,
                        for you will laugh.
            Blessed are you when people hate you,
                        and when they exclude and insult you,
                        and denounce your name as evil
                        on account of the Son of Man.
Rejoice and leap for joy on that day!
Behold, your reward will be great in heaven.
For their ancestors treated the prophets in the same way.
            But woe to you who are rich,
                        for you have received your consolation.
            Woe to you who are filled now,
                        for you will be hungry.
            Woe to you who laugh now,
                        for you will grieve and weep.
            Woe to you when all speak well of you,
                        for their ancestors treated the false prophets in this way.”
 

Jeroboam thought to himself:
“The kingdom will return to David’s house.
If now this people go up to offer sacrifices
in the temple of the LORD in Jerusalem,
the hearts of this people will return to their master,
Rehoboam, king of Judah,
and they will kill me.”
After taking counsel, the king made two calves of gold
and said to the people:
“You have been going up to Jerusalem long enough.
Here is your God, O Israel, who brought you up from the land of Egypt.”
And he put one in Bethel, the other in Dan.
This led to sin, because the people frequented those calves
in Bethel and in Dan.
He also built temples on the high places
and made priests from among the people who were not Levites.
Jeroboam established a feast in the eighth month
on the fifteenth day of the month
to duplicate in Bethel the pilgrimage feast of Judah,
with sacrifices to the calves he had made;
and he stationed in Bethel priests of the high places he had built.

Jeroboam did not give up his evil ways after this,
but again made priests for the high places
from among the common people.
Whoever desired it was consecrated
and became a priest of the high places.
This was a sin on the part of the house of Jeroboam
for which it was to be cut off and destroyed from the earth.

R.        (4a) Remember us, O Lord, as you favor your people.
We have sinned, we and our fathers;
            we have committed crimes; we have done wrong.
Our fathers in Egypt
            considered not your wonders. 
R.        Remember us, O Lord, as you favor your people.
They made a calf in Horeb
            and adored a molten image;
They exchanged their glory
            for the image of a grass-eating bullock. 
R.        Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
            who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
            terrible things at the Red Sea.
R.        Remember us, O Lord, as you favor your people.

R. Alleluia, alleluia.
One does not live on bread alone,
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.

In those days when there again was a great crowd without anything to eat,
Jesus summoned the disciples and said,
“My heart is moved with pity for the crowd,
because they have been with me now for three days
and have nothing to eat.
If I send them away hungry to their homes,
they will collapse on the way,
and some of them have come a great distance.”
His disciples answered him, “Where can anyone get enough bread
to satisfy them here in this deserted place?”
Still he asked them, “How many loaves do you have?”
They replied, “Seven.”
He ordered the crowd to sit down on the ground.
Then, taking the seven loaves he gave thanks, broke them,
and gave them to his disciples to distribute,
and they distributed them to the crowd.
They also had a few fish.
He said the blessing over them
and ordered them distributed also.
They ate and were satisfied.
They picked up the fragments left over–seven baskets.
There were about four thousand people.

He dismissed the crowd and got into the boat with his disciples
and came to the region of Dalmanutha.

Jeroboam left Jerusalem,
and the prophet Ahijah the Shilonite met him on the road.
The two were alone in the area,
and the prophet was wearing a new cloak.
Ahijah took off his new cloak,
tore it into twelve pieces, and said to Jeroboam:

“Take ten pieces for yourself;
            the LORD, the God of Israel, says:
            ‘I will tear away the kingdom from Solomon’s grasp
            and will give you ten of the tribes.
One tribe shall remain to him for the sake of David my servant,
            and of Jerusalem,
            the city I have chosen out of all the tribes of Israel.’”

Israel went into rebellion against David’s house to this day.

R.        (11a and 9a)  I am the Lord, your God: hear my voice.
“There shall be no strange god among you
            nor shall you worship any alien god.
I, the LORD, am your God
            who led you forth from the land of Egypt.”
R.        I am the Lord, your God: hear my voice.
“My people heard not my voice,
            and Israel obeyed me not;
So I gave them up to the hardness of their hearts;
            they walked according to their own counsels.”
R.        I am the Lord, your God: hear my voice.
“If only my people would hear me,
            and Israel walk in my ways,
Quickly would I humble their enemies;
            against their foes I would turn my hand.”
R.        I am the Lord, your God: hear my voice.

R. Alleluia, alleluia.
Open our hearts, O Lord,
to listen to the words of your Son.
R. Alleluia, alleluia.

Jesus left the district of Tyre
and went by way of Sidon to the Sea of Galilee,
into the district of the Decapolis. 
And people brought to him a deaf man who had a speech impediment
and begged him to lay his hand on him.
He took him off by himself away from the crowd. 
He put his finger into the man’s ears
and, spitting, touched his tongue;
then he looked up to heaven and groaned, and said to him,
“Ephphatha!” (that is, “Be opened!”)
And immediately the man’s ears were opened,
his speech impediment was removed,
and he spoke plainly. 
He ordered them not to tell anyone. 
But the more he ordered them not to,
the more they proclaimed it. 
They were exceedingly astonished and they said,
“He has done all things well. 
He makes the deaf hear and the mute speak.”

When Solomon was old his wives had turned his heart to strange gods,
and his heart was not entirely with the LORD, his God,
as the heart of his father David had been.
By adoring Astarte, the goddess of the Sidonians,
and Milcom, the idol of the Ammonites,
Solomon did evil in the sight of the LORD;
he did not follow him unreservedly as his father David had done.
Solomon then built a high place to Chemosh, the idol of Moab,
and to Molech, the idol of the Ammonites,
on the hill opposite Jerusalem.
He did the same for all his foreign wives
who burned incense and sacrificed to their gods.
The LORD, therefore, became angry with Solomon,
because his heart was turned away from the LORD, the God of Israel,
who had appeared to him twice
(for though the LORD had forbidden him 
this very act of following strange gods,
Solomon had not obeyed him).

So the LORD said to Solomon: “Since this is what you want,
and you have not kept my covenant and my statutes
which I enjoined on you,
I will deprive you of the kingdom and give it to your servant.
I will not do this during your lifetime, however,
for the sake of your father David;
it is your son whom I will deprive.
Nor will I take away the whole kingdom.
I will leave your son one tribe for the sake of my servant David
and of Jerusalem, which I have chosen.”

R.        (4a) Remember us, O Lord, as you favor your people.
Blessed are they who observe what is right,
            who do always what is just.
Remember us, O LORD, as you favor your people;
            visit us with your saving help. 
R.        Remember us, O Lord, as you favor your people.
But they mingled with the nations
            and learned their works.
They served their idols,
            which became a snare for them. 
R.        Remember us, O Lord, as you favor your people.
They sacrificed their sons
            and their daughters to demons.
And the LORD grew angry with his people,
            and abhorred his inheritance. 
R.        Remember us, O Lord, as you favor your people.

R. Alleluia, alleluia.
Humbly welcome the word that has been planted in you
and is able to save your souls.
R. Alleluia, alleluia.

Jesus went to the district of Tyre.
He entered a house and wanted no one to know about it,
but he could not escape notice.
Soon a woman whose daughter had an unclean spirit heard about him.
She came and fell at his feet.
The woman was a Greek, a Syrophoenician by birth,
and she begged him to drive the demon out of her daughter.
He said to her, “Let the children be fed first.
For it is not right to take the food of the children
and throw it to the dogs.”
She replied and said to him,
“Lord, even the dogs under the table eat the children’s scraps.”
Then he said to her, “For saying this, you may go.
The demon has gone out of your daughter.”
When the woman went home, she found the child lying in bed
and the demon gone.

The queen of Sheba, having heard of Solomon’s fame,
came to test him with subtle questions.
She arrived in Jerusalem with a very numerous retinue,
and with camels bearing spices,
a large amount of gold, and precious stones.
She came to Solomon and questioned him on every subject
in which she was interested.
King Solomon explained everything she asked about,
and there remained nothing hidden from him
that he could not explain to her.

When the queen of Sheba witnessed Solomon’s great wisdom,
the palace he had built, the food at his table,
the seating of his ministers, the attendance and garb of his waiters,
his banquet service,
and the burnt offerings he offered in the temple of the LORD,
she was breathless.
“The report I heard in my country
about your deeds and your wisdom is true,” she told the king.
“Though I did not believe the report until I came and saw with my own eyes,
I have discovered that they were not telling me the half.
Your wisdom and prosperity surpass the report I heard.
Blessed are your men, blessed these servants of yours,
who stand before you always and listen to your wisdom.
Blessed be the LORD, your God,
whom it has pleased to place you on the throne of Israel.
In his enduring love for Israel,
the LORD has made you king to carry out judgment and justice.”
Then she gave the king one hundred and twenty gold talents,
a very large quantity of spices, and precious stones.
Never again did anyone bring such an abundance of spices
as the queen of Sheba gave to King Solomon.

R.        (30a)  The mouth of the just murmurs wisdom.
Commit to the LORD your way;
            trust in him, and he will act.
He will make justice dawn for you like the light;
            bright as the noonday shall be your vindication.
R.        The mouth of the just murmurs wisdom.
The mouth of the just man tells of wisdom
            and his tongue utters what is right.
The law of his God is in his heart,
            and his steps do not falter.
R.        The mouth of the just murmurs wisdom.
The salvation of the just is from the LORD;
            he is their refuge in time of distress.
And the LORD helps them and delivers them;
            he delivers them from the wicked and saves them,
            because they take refuge in him.
R.        The mouth of the just murmurs wisdom.

R. Alleluia, alleluia.
Your word, O Lord, is truth:
consecrate us in the truth.
R. Alleluia, alleluia.

Jesus summoned the crowd again and said to them,
“Hear me, all of you, and understand.
Nothing that enters one from outside can defile that person;
but the things that come out from within are what defile.” 

When he got home away from the crowd
his disciples questioned him about the parable.
He said to them,
“Are even you likewise without understanding?
Do you not realize that everything
that goes into a person from outside cannot defile,
since it enters not the heart but the stomach
and passes out into the latrine?”
(Thus he declared all foods clean.)
“But what comes out of the man, that is what defiles him.
From within the man, from his heart,
come evil thoughts, unchastity, theft, murder,
adultery, greed, malice, deceit,
licentiousness, envy, blasphemy, arrogance, folly.
All these evils come from within and they defile.”