Andre Zunino

Monday of the First Week of Advent

Reading I Is 2:1-5

This is what Isaiah, son of Amoz,
    saw concerning Judah and Jerusalem.

    In days to come,
The mountain of the LORD’s house
    shall be established as the highest mountain
    and raised above the hills.
All nations shall stream toward it;
    many peoples shall come and say:
“Come, let us climb the LORD’s mountain,
    to the house of the God of Jacob,
That he may instruct us in his ways,
    and we may walk in his paths.”
For from Zion shall go forth instruction,
    and the word of the LORD from Jerusalem.
He shall judge between the nations,
    and impose terms on many peoples.
They shall beat their swords into plowshares
    and their spears into pruning hooks;
One nation shall not raise the sword against another,
    nor shall they train for war again.

O house of Jacob, come,
    let us walk in the light of the LORD!

Responsorial Psalm 122:1-2, 3-4b, 4cd-5, 6-7, 8-9

R.    Let us go rejoicing to the house of the Lord.
I rejoiced because they said to me,
    “We will go up to the house of the LORD.”
And now we have set foot
    within your gates, O Jerusalem.
R.    Let us go rejoicing to the house of the Lord.
Jerusalem, built as a city 
    with compact unity.
To it the tribes go up, 
    the tribes of the LORD.
R.    Let us go rejoicing to the house of the Lord.
According to the decree for Israel, 
    to give thanks to the name of the LORD.
In it are set up judgment seats, 
    seats for the house of David. 
R.    Let us go rejoicing to the house of the Lord.
Pray for the peace of Jerusalem! 
    May those who love you prosper!
May peace be within your walls, 
    prosperity in your buildings. 
R.    Let us go rejoicing to the house of the Lord.
Because of my relatives and friends
    I will say, “Peace be within you!”
Because of the house of the LORD, our God,
    I will pray for your good.
R.    Let us go rejoicing to the house of the Lord.

Alleluia See Ps 80:4

R. Alleluia, alleluia.
Come and save us, LORD our God;
let your face shine upon us, that we may be saved.
R. Alleluia, alleluia.

Gospel Mt 8:5-11

When Jesus entered Capernaum,
a centurion approached him and appealed to him, saying,
“Lord, my servant is lying at home paralyzed, suffering dreadfully.”  
He said to him, “I will come and cure him.”  
The centurion said in reply,
“Lord, I am not worthy to have you enter under my roof;
only say the word and my servant will be healed.
For I too am a man subject to authority,
with soldiers subject to me.
And I say to one, ‘Go,’ and he goes;
and to another, ‘Come here,’ and he comes;
and to my slave, ‘Do this,’ and he does it.” 
When Jesus heard this, he was amazed and said to those following him,
“Amen, I say to you, in no one in Israel have I found such faith. 
I say to you, many will come from the east and the west,
and will recline with Abraham, Isaac, and Jacob
at the banquet in the Kingdom of heaven.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Blessed Denis of the Nativity and Blessed Redemptorus of the Cross

Feast date: Nov 29

Blessed Denis was born in 1600 in Honfleur, France. He became a sailor at the age of twelve, and later on became the pilot-in-chief and cartographer of the courts of Portugal and France. In 1635 while he was in Goa, India, he took on the habit of a Discalced Carmelite Monk.

Blessed Redemptorus of the Cross was born in Portugal at the end of the 16th century. He became a soldier, but later took on the habit of the Discalced Carmelites in 1615.

Together, Denis and Redemptorus set out on mission to the king of Achin in the Malay archipelago. While on their way, they and their party were ambushed and tortured to death by Muslims on November 29, 1638.

They were beatified by Pope Leo XIII in 1900.

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All Saints of the Seraphic Order (Feast)


All Saints of the Seraphic Order (Feast)

Feast date: Nov 29

On November 29, the Church celebrates the many Franciscan saints who followed in the footsteps of St. Francis. It is a special day for all Franciscans to celebrate the feast of ‘All the Saints of the Seraphic Order.’

According to tradition, St. Francis of Assisi prayed the following prayer:

“O Lord Jesus Christ, two favors I beg of you before I die. The first is that I may, as far as it is possible, feel in my soul and in my body the suffering in which you, O gentle Jesus, sustained in your bitter passion. And the second favor is that I, as far as it is possible, may receive in my heart that excessive charity by which you, the Son of God, were inflamed, and which actuated you willingly to suffer so much for us sinners.”

In response to his earnest prayer, the Lord appeared in the form of  a seraph, or a six-winged angel (They are usually considered the highest order of angelic beings, immediately above the Cherubim, and their special duty is to love God).

Then Jesus bestowed on St. Francis the wounds of his suffering. St. Francis had been marked with the love of Christ, the stigmata.

St. Francis died two years later in 1226, leaving the world the Franciscan Order, which became synonymous with the Seraphic Order. To this day, seraph wings and seraphs are symbolic of the Franciscan Order.

The final Rule of life for Franciscan friars was also approved on this day in 1223. To commemorate this, and all the saintly examples produced in the Franciscan Order, on this day all the saints of the Seraphic order are remembered at Franciscan churches.

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St. Saturninus

Feast date: Nov 29

St. Saturninus was the first bishop of Toulouse. It is not known if there were Christians in the town previously, or if his preaching won many converts, but whatever the case, he founded a small church there not long after his arrival. To reach his parish, he had to pass in front of the capitol, where there was a pagan temple. The pagan priests there ascribed the silence of their oracles to his frequent passings. One day they seized him, and when he refused to sacrifice to their idols, they tied his feet to a bull which dragged him around the town until the rope broke. Two devout women gathered his remains and buried them in a deep ditch so that they wouldn’t be profaned by the pagans. His successors, Sts. Hilary and Exuperius, gave him a more honorable burial. A church was erected where the bull stopped, after dragging the dead bishop around the town. It still exists, and is called the church of the Taur (the bull). The body of the saint was transferred at an early date and is still preserved in the Church of St. Sernin (or Saturninus), one of the most ancient and beautiful of Southern France.

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Saint Catherine Laboure


Saint Catherine Laboure

Feast date: Nov 28

On November 28, the Church honors St. Catherine Labouré, the humble Daughter of Charity to whom Mary appeared, requesting that the Miraculous Medal be stamped so that all who wear it would receive great graces.

Saint Catherine Labouré was born in France on May 2, 1806. She was the ninth of 11 children. Upon her mother’s death, when Catherine was eight years old, the young girl assumed the responsibilities of the household. It was said of her that she was a very quiet and practical child.

Eventually she became a Daughter of Charity, and when she was still a novice at the age of 24, the Virgin Mary appeared to her for the first time. Later, Mary appeared once again and requested that Catherine have a medal made portraying Mary just as she appeared.

It took two years before Catherine was able to convince her spiritual director to have the medal created, but eventually, he listened to her and 2,000 medals were made. Their dispersal was so rapid and effective that it was said to be miraculous itself.

After the visions ceased, St. Catherine Labouré spent the rest of her life in humble and obedient service as the portress, and worked with the sick in a convent outside of Paris. She spent that time in silence, not telling her superior that she was the one to whom Mary appeared and gave the medal until 45 years after.

She died in Paris on December 31, 1876 and was canonized in 1947 by Pope Pius XII. Her incorrupt body lies in the crypt of the convent.

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