Andre Zunino

Feast date: Dec 02

Elisa Angela Meneguzzi was born on September 12, 1901, to poor and humble farming family in Padua, Italy. She manifested an ardently spiritual soul and spent hours in prayer, attended Mass every day and taught catechism.

She died of cancer on December 2, 1941 in the hospital of Dire-Dawa, Ethiopia where she spent her last years. Her body was returned to the motherhouse of her congregation in 1961, and she was beatified on October 20, 2002 by Pope John Paul II.

St. Bibiana

Feast date: Dec 02

The earliest mention in authentic historical authority of St. Bibiana, a Roman female martyr, occurs in the “Liber Pontificalis” where in the biography of Pope Simplicius (468-483) it is stated that this pope “consecrated a basilica of the holy martyr Bibiana, which contained her body”. This basilica still exists today. In the fifth century, therefore, the bodily remains of St. Bibiana rested within the city walls. We have no further historical particulars concerning the martyr or the circumstances of her death, neither do we know why she was buried in the city itself. In later times a legend sprang up concerning her, connected with the Acts of the martyrdom of Saints John and Paul, and has no historical claim to belief.

According to this legend, Bibiana was the daughter of a former prefect, Flavianus, who was banished by Julian the Apostate. Dafrosa, the wife of Flavianus, and his two daughters, Demetria and Bibiana, were also persecuted by Julian. Dafrosa and Demetria died a natural death and were buried by Bibiana in their own house, but Bibiana was tortured and died as a result of her sufferings. Two days after her death a priest named John buried Bibiana near her mother and sister in her home, and the house was later turned into a church. It is evident that the legend seeks to explain in this way the origin of the church and the presence in it of the bodies of the above mentioned confessors. The account contained in the martyrologies of the ninth century is drawn from the legend.

An alternate account says that in the year 363, Emperor Julian made Apronianus Governor of Rome. Bibiana suffered in the persecution started by him. She was the daughter of Christians, Flavian, a Roman knight, and Dafrosa, his wife. Bibiana’s father was tortured and sent into exile, where he died of his wounds. Her mother was beheaded, and their two daughters, Bibiana and Demetria, were stripped of their possessions and left to suffer poverty. However, they remained in their house, spending their time in fasting and prayer. Governer Apronianus, seeing that hunger and want had no effect upon them, summoned them. Demetria, after confessing her faith, fell dead at the feet of the tyrant. Bibiana was reserved for greater sufferings. She was placed in the hands of a wicked woman called Rufina, who in vain endeavored defile her virginity. She used blows as well as persuasion, but the Christian virgin remained faithful. Enraged at the constancy of this saintly virgin, Apronianus ordered her to be tied to a pillar and beaten with scourges, laden with lead plummets, until she died. The saint endured the torments with joy, and died under the blows inflicted by the hands of the executioner. Her body was then put in the open air to be torn apart by wild animals, yet none would touch it. After two days she was buried according to this legend.

Feast date: Dec 01

St. Eligius was born in Chaptelat, near Limoges, France around 590 A.D. to Roman parents. At a young age, his father recognized that his son had an unusual talent and sent him to the famous goldsmith, Abbo, who was the master of the mint at Limoges. Later on, Eligius went on to work at Neustria. From there, he was recommend to Clotaire II, king of Neustria, who commissioned him to craft a throne of gold adorned with precious stones for him. The honesty of the Saint impressed the king, and he was rewarded by being appointed as master of the mint at Marseilles, and by being taken into the royal household. After Clotaire II’s death, the new king, Dagobert, appointed Eligius to be the king’s chief councilor. Eligius eventually became so well known that ambassadors paid their respects to him before going on to see the king. The charitable and honest Eligius took advantage of his status to obtain alms for the poor and to ransom Roman, Gallic, Breton, Saxon, and Moorish captives who were arriving at Marseilles daily. He was able to get the king’s approval to send his servants through towns and villages in order to take down and bury the bodies of the criminals whose bodies were executed and displayed as a further punishment. He founded several monasteries to which he introduced, at least partially, the Irish monastic rule. He also built the basilica of St. Paul and restored the basilica of St. Martial in Paris. In honor of the relics of St. Martin of Tours, the national saint of the Franks, he had several churches built. He did the same thing for St. Denis, whom the king had taken as a patron saint. At court, Eligius and his friend Dado lived a life that followed the Irish monastic rule, introduced into Gaul by St. Columbanus. When King Dagobert died, Queen Nanthilde took the throne. At this time, Eligius and Dado left the court and entered the priesthood. When Acarius, the bishop of Noyon-Tournai died on May 13, 640, the clergy and people unanimously made Eligius his successor. Because the majority of his diocese was pagan, Eligius undertook the conversion of the Flemings, Antwerpians, Frisians, Suevi, and the barbarian tribes along the coast. When the body of St. Quentin was discovered, Bishop Eligius had a church built in honor of the saint. Adjoined to the church was a monastery under the Irish rule typical of Eligius’s rule. The bodies of St. Piatus and companions were also discovered during his episcopacy, as well as the remains of St. Fursey, the celebrated Irish missionary who died in 650 A.D. Eligius died on December 1, 660 and was buried at Noyon. St. Eligius is the patron of goldsmiths, blacksmiths, and all metal workers. Taxi drivers have also put themselves under his protection.