Andre Zunino

Memorial of Saint Francis Xavier, Priest

Reading I Is 29:17-24

Thus says the Lord GOD:
But a very little while,
    and Lebanon shall be changed into an orchard,
    and the orchard be regarded as a forest!
On that day the deaf shall hear
    the words of a book;
And out of gloom and darkness,
    the eyes of the blind shall see.
The lowly will ever find joy in the LORD,
    and the poor rejoice in the Holy One of Israel.
For the tyrant will be no more
    and the arrogant will have gone;
All who are alert to do evil will be cut off,
    those whose mere word condemns a man,
Who ensnare his defender at the gate,
    and leave the just man with an empty claim.
Therefore thus says the LORD,
    the God of the house of Jacob,
    who redeemed Abraham:
Now Jacob shall have nothing to be ashamed of,
    nor shall his face grow pale.
When his children see
    the work of my hands in his midst,
They shall keep my name holy;
    they shall reverence the Holy One of Jacob,
    and be in awe of the God of Israel.
Those who err in spirit shall acquire understanding,
    and those who find fault shall receive instruction.

Responsorial Psalm 27:1, 4, 13-14

R.    (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
    whom should I fear?
The LORD is my life’s refuge;
    of whom should I be afraid?
R.    The Lord is my light and my salvation.
One thing I ask of the LORD;
    this I seek:
To dwell in the house of the LORD
    all the days of my life,
That I may gaze on the loveliness of the LORD
    and contemplate his temple.
R.    The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
    in the land of the living.
Wait for the LORD with courage;
    be stouthearted, and wait for the LORD.
R.    The Lord is my light and my salvation.

Alleluia

R. Alleluia, alleluia.
Behold, our Lord shall come with power;
he will enlighten the eyes of his servants.
R. Alleluia, alleluia.

Gospel Mt 9:27-31

As Jesus passed by, two blind men followed him, crying out,
“Son of David, have pity on us!” 
When he entered the house,
the blind men approached him and Jesus said to them,
“Do you believe that I can do this?” 
“Yes, Lord,” they said to him. 
Then he touched their eyes and said,
“Let it be done for you according to your faith.” 
And their eyes were opened. 
Jesus warned them sternly,
“See that no one knows about this.” 
But they went out and spread word of him through all that land.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Francis Xavier


St. Francis Xavier

Feast date: Dec 03

On Dec. 3, the Roman Catholic Church honors St. Francis Xavier, one of the first Jesuits who went on to evangelize vast portions of Asia.

Francis Xavier was born during 1506 in the Kingdom of Navarre, a region now divided between Spain and France. His mother was an esteemed heiress, and his father an adviser to King John III. While his brothers entered the military, Francis followed an intellectual path to a college in Paris. There he studied philosophy, and later taught it after earning his masters degree.

In Paris, the young man would discover his destiny with the help of his long-time friend Peter Faber, and an older student named Ignatius Loyola – who came to Paris in 1528 to finish a degree, and brought together a group of men looking to glorify God with their lives.

At first, personal ambition kept Francis from heeding God’s call. Ignatius’ humble and austere lifestyle did not appeal to him. But the older student, who had undergone a dramatic conversion, often posed Christ’s question to Francis: “What will it profit a man to gain the whole world, and lose his own soul?”

Gradually, Ignatius convinced the young man to give up his own plans and open his mind to God’s will. In 1534, Francis Xavier, Peter Faber, and four other men joined Ignatius in making a vow of poverty, chastity, and dedication to the spread of the Gospel through personal obedience to the Pope.

Francis became a priest in 1537. Three years later, Pope Paul III confirmed Ignatius and his companions as a religious order, the Jesuits. During that year, the king of Portugal asked the Pope to send missionaries to his newly-acquired territories in India.

Together with another Jesuit, Simon Rodriguez, Francis first spent time in Portugal caring for the sick and giving instruction in the faith. On his 35th birthday, he set sail for Goa on India’s west coast. There, however, he found the Portuguese colonists causing disgrace to the Church through their bad behavior.

This situation spurred the Jesuit to action. He spent his days visiting prisoners and the sick, gathering groups of children together to teach them about God, and preaching to both Portuguese and Indians. Adopting the lifestyle of the common people, he lived on rice and water in a hut with a dirt floor.

Xavier’s missionary efforts among them often succeeded, though he had more difficulty converting the upper classes, and encountered opposition from both Hindus and Muslims. In 1545 he extended his efforts to Malaysia, before moving on to Japan in 1549.

Becoming fluent in Japanese, Francis instructed the first generation of Japanese Catholic converts. Many said that they were willing to suffer martyrdom, rather than renounce the faith brought by the far-flung Jesuit.

St. Francis Xavier became ill and died on Dec. 3, 1552, while seeking a way to enter the closely-guarded kingdom of China. In 1622, both St. Francis Xavier and St. Ignatius Loyola were canonized on the same day.

 

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Thursday of the First Week of Advent

Reading I Is 26:1-6

On that day they will sing this song in the land of Judah:

    “A strong city have we;
        he sets up walls and ramparts to protect us.
    Open up the gates
        to let in a nation that is just,
        one that keeps faith.
    A nation of firm purpose you keep in peace;
        in peace, for its trust in you.”

    Trust in the LORD forever!
        For the LORD is an eternal Rock.
    He humbles those in high places,
        and the lofty city he brings down;
    He tumbles it to the ground,
        levels it with the dust.
    It is trampled underfoot by the needy,
        by the footsteps of the poor.

Responsorial Psalm 118:1 and 8-9, 19-21, 25-27a

R.    (26a)  Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.
Give thanks to the LORD, for he is good, 
    for his mercy endures forever.
It is better to take refuge in the LORD
    than to trust in man.
It is better to take refuge in the LORD
    than to trust in princes. 
R.    Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.
Open to me the gates of justice;
    I will enter them and give thanks to the LORD.
This gate is the LORD’s;
    the just shall enter it.
I will give thanks to you, for you have answered me
    and have been my savior.
R.    Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.
O LORD, grant salvation!
    O LORD, grant prosperity!
Blessed is he who comes in the name of the LORD;
    we bless you from the house of the LORD.
    The LORD is God, and he has given us light.
R.    Blessed is he who comes in the name of the Lord.
or:
R.    Alleluia.

Alleluia Is 55:6

R. Alleluia, alleluia.
Seek the LORD while he may be found;
call him while he is near.
R. Alleluia, alleluia.

Gospel Mt 7:21, 24-27

Jesus said to his disciples:
“Not everyone who says to me, ‘Lord, Lord,’
will enter the Kingdom of heaven,
but only the one who does the will of my Father in heaven.

“Everyone who listens to these words of mine and acts on them
will be like a wise man who built his house on rock. 
The rain fell, the floods came,
and the winds blew and buffeted the house. 
But it did not collapse; it had been set solidly on rock. 
And everyone who listens to these words of mine
but does not act on them
will be like a fool who built his house on sand. 
The rain fell, the floods came,
and the winds blew and buffeted the house. 
And it collapsed and was completely ruined.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Blessed Liduina Meneguzzi

Feast date: Dec 02

Elisa Angela Meneguzzi was born on September 12, 1901, to poor and humble farming family in Padua, Italy. She manifested an ardently spiritual soul and spent hours in prayer, attended Mass every day and taught catechism.

In 1926, willing to totally donate her life to God, she joined the Sisters Congregation of Saint Francis de Sales, taking the name Liduina. She began to work there as a nurse in a girls’ boarding school before being sent to Ethiopia as a missionary in 1937.

With the outbreak of the Second World War in 1939, she devotedly tended to the sick at a military hospital in Dire-Dawa.

The inhabitants of the city were for the most part muslim, and through the saintly testimony of Sr. Liduina, many were drawn to the Catholic faith. For this reason she was given the name, the “ecumenical flame.”

She died of cancer on December 2, 1941 in the hospital of Dire-Dawa, Ethiopia where she spent her last years. Her body was returned to the motherhouse of her congregation in 1961, and she was beatified on October 20, 2002 by Pope John Paul II.

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St. Bibiana


St. Bibiana

Feast date: Dec 02

The earliest mention in authentic historical authority of St. Bibiana, a Roman female martyr, occurs in the “Liber Pontificalis” where in the biography of Pope Simplicius (468-483) it is stated that this pope “consecrated a basilica of the holy martyr Bibiana, which contained her body”. This basilica still exists today. In the fifth century, therefore, the bodily remains of St. Bibiana rested within the city walls. We have no further historical particulars concerning the martyr or the circumstances of her death, neither do we know why she was buried in the city itself. In later times a legend sprang up concerning her, connected with the Acts of the martyrdom of Saints John and Paul, and has no historical claim to belief.

According to this legend, Bibiana was the daughter of a former prefect, Flavianus, who was banished by Julian the Apostate. Dafrosa, the wife of Flavianus, and his two daughters, Demetria and Bibiana, were also persecuted by Julian. Dafrosa and Demetria died a natural death and were buried by Bibiana in their own house, but Bibiana was tortured and died as a result of her sufferings. Two days after her death a priest named John buried Bibiana near her mother and sister in her home, and the house was later turned into a church. It is evident that the legend seeks to explain in this way the origin of the church and the presence in it of the bodies of the above mentioned confessors. The account contained in the martyrologies of the ninth century is drawn from the legend.

An alternate account says that in the year 363, Emperor Julian made Apronianus Governor of Rome. Bibiana suffered in the persecution started by him. She was the daughter of Christians, Flavian, a Roman knight, and Dafrosa, his wife. Bibiana’s father was tortured and sent into exile, where he died of his wounds. Her mother was beheaded, and their two daughters, Bibiana and Demetria, were stripped of their possessions and left to suffer poverty. However, they remained in their house, spending their time in fasting and prayer. Governer Apronianus, seeing that hunger and want had no effect upon them, summoned them. Demetria, after confessing her faith, fell dead at the feet of the tyrant. Bibiana was reserved for greater sufferings. She was placed in the hands of a wicked woman called Rufina, who in vain endeavored defile her virginity. She used blows as well as persuasion, but the Christian virgin remained faithful. Enraged at the constancy of this saintly virgin, Apronianus ordered her to be tied to a pillar and beaten with scourges, laden with lead plummets, until she died. The saint endured the torments with joy, and died under the blows inflicted by the hands of the executioner. Her body was then put in the open air to be torn apart by wild animals, yet none would touch it. After two days she was buried according to this legend.

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