Andre Zunino

Tuesday of the Fourth Week of Advent

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Reading I Sg 2:8-14

    Hark! my lover–here he comes
        springing across the mountains,
        leaping across the hills.
    My lover is like a gazelle
        or a young stag.
    Here he stands behind our wall,
        gazing through the windows,
        peering through the lattices.
    My lover speaks; he says to me,
        “Arise, my beloved, my dove, my beautiful one,
        and come!
    “For see, the winter is past,
        the rains are over and gone.
    The flowers appear on the earth,
        the time of pruning the vines has come,
        and the song of the dove is heard in our land.
    The fig tree puts forth its figs,
        and the vines, in bloom, give forth fragrance.
    Arise, my beloved, my beautiful one,
        and come!

    “O my dove in the clefts of the rock,
        in the secret recesses of the cliff,
    Let me see you,
        let me hear your voice, 
    For your voice is sweet,
        and you are lovely.”

OR:

Zep 3:14-18a

    Shout for joy, O daughter Zion!
        Sing joyfully, O Israel!
    Be glad and exult with all your heart,
        O daughter Jerusalem!
    The LORD has removed the judgment against you,
        he has turned away your enemies;
    The King of Israel, the LORD, is in your midst,
        you have no further misfortune to fear.
    On that day, it shall be said to Jerusalem:
        Fear not, O Zion, be not discouraged!
    The LORD, your God, is in your midst,
        a mighty savior;
    He will rejoice over you with gladness,
        and renew you in his love,
    He will sing joyfully because of you,
        as one sings at festivals.

Responsorial Psalm 33:2-3, 11-12, 20-21

R.    (1a; 3a)  Exult, you just, in the Lord! Sing to him a new song.
Give thanks to the LORD on the harp;
    with the ten-stringed lyre chant his praises.
Sing to him a new song;
    pluck the strings skillfully, with shouts of gladness.
R.    Exult, you just, in the Lord! Sing to him a new song.
But the plan of the LORD stands forever; 
    the design of his heart, through all generations.
Blessed the nation whose God is the LORD,
    the people he has chosen for his own inheritance.
R.    Exult, you just, in the Lord! Sing to him a new song.
Our soul waits for the LORD,
    who is our help and our shield,
For in him our hearts rejoice;
    in his holy name we trust. 
R.    Exult, you just, in the Lord! Sing to him a new song.

Alleluia

R. Alleluia, alleluia.
O Emmanuel, our King and Giver of Law:
come to save us, Lord our God!
R. Alleluia, alleluia.

Gospel Lk 1:39-45

Mary set out in those days
and traveled to the hill country in haste
to a town of Judah,
where she entered the house of Zechariah
and greeted Elizabeth. 
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb,
and Elizabeth, filled with the Holy Spirit,
cried out in a loud voice and said,
“Most blessed are you among women,
and blessed is the fruit of your womb. 
And how does this happen to me,
that the mother of my Lord should come to me? 
For at the moment the sound of your greeting reached my ears,
the infant in my womb leaped for joy. 
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Peter Canisius

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St. Peter Canisius

Feast date: Dec 21

An important figure in the Catholic counter-reformation that responded to the 16th century spread of Protestantism, the priest and Doctor of the Church Saint Peter Canisius is remembered liturgically on Dec. 21.

His efforts as a preacher, author, and religious educator strengthened the Catholic faith in Germany, Austria, Switzerland, and parts of Central Europe during a period of doctrinal confusion.

Writing about St. Peter Canisius in 1897, Pope Leo XIII noted similarities between the late 19th century and the saint’s own lifetime, “a period when the spirit of revolution and looseness of doctrine resulted in a great loss of faith and decline in morals.”

More recently, in a 2011 general audience, Pope Benedict XVI taught that the Jesuit saint found success in ministry by living as “a personal witness of Jesus and an instrument at his disposal, bound to him closely by faith in his Gospel and in his Church.”

Peter Kanis – his name later Latinized to “Canisius” – was born in the Netherlands during May 1521. His father Jacob was a wealthy public official, but his mother Aegidia died soon after his birth. Peter began his university studies in Cologne around age 15, and obtained his master’s degree before he turned 20. His friends during this period included several men who held to the Catholic faith in opposition to the Protestant doctrines then gaining ground in Germany.

Despite his father’s preference that he should marry, Peter made a decision in 1540 to remain celibate. Three years later he entered the Society of Jesus under the influence of Blessed Peter Faber, one of the first companions of Saint Ignatius Loyola. He founded the first Jesuit house in Germany and became a priest in 1546.

Only one year after his ordination, Peter accompanied the Bishop of Augsburg to the Council of Trent as a theological adviser. He spent a portion of his time in Italy working directly with Saint Ignatius Loyola, before leaving for Bavaria where he would serve as a university professor as well as a catechist and preacher. This combination of academic and pastoral work continued at Vienna from 1552, allowing him to visit and assist many Austrian parishes which found themselves without a priest.

During the mid-1550s Peter’s evangelistic journeys took him to Prague, where he eventually founded a Jesuit school along with another in Bavaria, and later a third in Munich. The year 1555, in particular, was a landmark for Canisius: St. Ignatius promoted him to a leadership position within the order, which he held until 1569, and he published the first and longest version of his Catholic catechism. This work, and its two shorter adaptations, went through hundreds of printings and remained in use for centuries.

Involved in discussions with Protestants during 1557, Peter made a strong case for the Church by showing how the adherents of Protestantism could not agree with one another in matters of doctrine. Meanwhile, he maintained his commitment to religious instruction on the popular level – teaching children, giving retreats, and preaching carefully-crafted, doctrinally-rich sermons to large crowds.

Canisius’ service to the Council of Trent continued during the early 1560s, though mostly from a distance. He kept up a demanding schedule of preaching and establishing universities, while also working to ensure that the council’s decrees were received and followed in Germany after it concluded. His tireless efforts over the next two decades contributed to a major revival of German Catholicism.

A mystical experience in 1584 convinced Canisius that he should cease his travels and remain in Switzerland for the rest of his life. He spent his last years building up the Church in Fribourg through his preaching, teaching, and writing. Peter suffered a near-fatal stroke in 1591, but recovered and continued as an author for six years. The Dutch Jesuit saw writing as an essential form of apostolic work, a view supported by the continued use of his catechism long after his death on Dec. 21, 1597.

St. Peter Canisius was simultaneously canonized and declared a Doctor of the Church by Pope Pius XI in May of 1925. In a famous saying, the Jesuit priest revealed the secret behind the accomplishments of his energetic and fruitful life: “If you have too much to do, with God’s help you will find time to do it all.”

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Monday of the Fourth Week of Advent

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Reading I Is 7:10-14

The LORD spoke to Ahaz:
Ask for a sign from the Lord, your God;
    let it be deep as the nether world, or high as the sky!
But Ahaz answered,
    “I will not ask! I will not tempt the LORD!” 
Then Isaiah said:
    Listen, O house of David! 
Is it not enough for you to weary men,
    must you also weary my God? 
Therefore the Lord himself will give you this sign:
    the virgin shall conceive and bear a son,
    and shall name him Emmanuel.

Responsorial Psalm 24:1-2, 3-4ab, 5-6

R.    (see 7c and 10b) Let the Lord enter; he is the king of glory.
The LORD’s are the earth and its fullness;
    the world and those who dwell in it.
For he founded it upon the seas
    and established it upon the rivers.
R.    Let the Lord enter; he is the king of glory.
Who can ascend the mountain of the LORD?
    or who may stand in his holy place?
He whose hands are sinless, whose heart is clean,
    who desires not what is vain.
R.    Let the Lord enter; he is the king of glory.
He shall receive a blessing from the LORD,
    a reward from God his savior.
Such is the race that seeks for him,
    that seeks the face of the God of Jacob.
R.    Let the Lord enter; he is the king of glory.

Alleluia

R. Alleluia, alleluia.
O Key of David,
opening the gates of God’s eternal Kingdom:
come and free the prisoners of darkness!
R. Alleluia, alleluia.

Gospel Lk 1:26-38

In the sixth month,
the angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.
Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his Kingdom there will be no end.”

But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”

Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Dominic of Silos

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St. Dominic of Silos

Feast date: Dec 20

Saint Dominic was born in 1000 in Cañas, Navarre, Spain. He was born a peasant, and as a youth worked as a shepherd until he entered the Benedictine monastery in Navarre. When Dominic refused to hand over the monastery lands at the King of Navarre’s demands, he was forced to leave the house with two other monks.

He fled to Old Castile and was welcomed by the king. He then entered the monastery of San Sebastian in Silos, an almost dilapidated abbey with a mediocre physical and spiritual regimen. 

Within very little time, Dominic, who had been elected abbot, renewed the spirit of the monastery and rebuilt it’s structure, it’s finances, and it’s works of charity. Dominic was known for miracles of healing, which he obtained through prayer and for his work of ransoming Christian prisoners from the moors.

He died on December 10, 1073 in Silos, Spain.

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Fourth Sunday of Advent

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Reading I Mi 5:1-4a

    Thus says the LORD:
    You, Bethlehem-Ephrathah
        too small to be among the clans of Judah,
    from you shall come forth for me
        one who is to be ruler in Israel;
    whose origin is from of old,
        from ancient times.
    Therefore the Lord will give them up, until the time
        when she who is to give birth has borne,
    and the rest of his kindred shall return
        to the children of Israel.
    He shall stand firm and shepherd his flock
        by the strength of the LORD,
        in the majestic name of the LORD, his God;
    and they shall remain, for now his greatness
        shall reach to the ends of the earth;
        he shall be peace.

Responsorial Psalm Ps 80:2-3, 15-16, 18-19.

R. (4)  Lord, make us turn to you; let us see your face and we shall be saved.
O shepherd of Israel, hearken,
    from your throne upon the cherubim, shine forth.
Rouse your power,
    and come to save us.
R. Lord, make us turn to you; let us see your face and we shall be saved.
Once again, O LORD of hosts,
    look down from heaven, and see;
take care of this vine,
    and protect what your right hand has planted
the son of man whom you yourself made strong.
R. Lord, make us turn to you; let us see your face and we shall be saved.
May your help be with the man of your right hand,
    with the son of man whom you yourself made strong.
Then we will no more withdraw from you;
    give us new life, and we will call upon your name.
R. Lord, make us turn to you; let us see your face and we shall be saved.

Reading II Heb 10:5-10

Brothers and sisters:
When Christ came into the world, he said:
    “Sacrifice and offering you did not desire,
        but a body you prepared for me;
    in holocausts and sin offerings you took no delight.
    Then I said, ‘As is written of me in the scroll,
    behold, I come to do your will, O God.’“

First he says, “Sacrifices and offerings,
holocausts and sin offerings, 
you neither desired nor delighted in.”
These are offered according to the law.
Then he says, :Behold, I come to do your will.”
He takes away the first to establish the second.
By this “will,”  we have been consecrated 
through the offering of the body of Jesus Christ once for all.

Alleluia Lk 1:38

R. Alleluia, alleluia.
Behold, I am the handmaid of the Lord.
May it be done to me according to your word.
R. Alleluia, alleluia.

Gospel Lk 1:39-45

Mary set out
and traveled to the hill country in haste
to a town of Judah, 
where she entered the house of Zechariah
and greeted Elizabeth.
When Elizabeth heard Mary’s greeting,
the infant leaped in her womb, 
and Elizabeth, filled with the Holy Spirit, 
cried out in a loud voice and said, 
“Blessed are you among women, 
and blessed is the fruit of your womb.
And how does this happen to me, 
that the mother of my Lord should come to me?
For at the moment the sound of your greeting reached my ears, 
the infant in my womb leaped for joy.
Blessed are you who believed
that what was spoken to you by the Lord
would be fulfilled.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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