Andre Zunino

Memorial of Saint Elizabeth Ann Seton, Religious

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Reading I 1 Jn 4:7-10

Beloved, let us love one another,
    because love is of God;
    everyone who loves is begotten by God and knows God.
Whoever is without love does not know God, for God is love.
In this way the love of God was revealed to us:
God sent his only-begotten Son into the world
    so that we might have life through him.
In this is love:
    not that we have loved God, but that he loved us
    and sent his Son as expiation for our sins.

Responsorial Psalm 72:1-2, 3-4, 7-8

R.    (see 11)  Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
    and with your justice, the king’s son;
He shall govern your people with justice
    and your afflicted ones with judgment.
R.    Lord, every nation on earth will adore you.
The mountains shall yield peace for the people,
    and the hills justice.
He shall defend the afflicted among the people,
    save the children of the poor.
R.    Lord, every nation on earth will adore you.
Justice shall flower in his days,
    and profound peace, till the moon be no more.
May he rule from sea to sea,
    and from the River to the ends of the earth.
R.    Lord, every nation on earth will adore you.

Alleluia Lk 4:18

R. Alleluia, alleluia.
The Lord has sent me to bring glad tidings to the poor
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Gospel Mk 6:34-44

When Jesus saw the vast crowd, his heart was moved with pity for them,
for they were like sheep without a shepherd;
and he began to teach them many things. 
By now it was already late and his disciples approached him and said,
“This is a deserted place and it is already very late. 
Dismiss them so that they can go 
to the surrounding farms and villages
and buy themselves something to eat.” 
He said to them in reply,
“Give them some food yourselves.” 
But they said to him,
“Are we to buy two hundred days’ wages worth of food
and give it to them to eat?” 
He asked them, “How many loaves do you have?  Go and see.” 
And when they had found out they said,
“Five loaves and two fish.” 
So he gave orders to have them sit down in groups on the green grass. 
The people took their places in rows by hundreds and by fifties. 
Then, taking the five loaves and the two fish and looking up to heaven, 
he said the blessing, broke the loaves, and gave them to his disciples
to set before the people;
he also divided the two fish among them all. 
They all ate and were satisfied. 
And they picked up twelve wicker baskets full of fragments
and what was left of the fish. 
Those who ate of the loaves were five thousand men.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Elizabeth Ann Seton

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St. Elizabeth Ann Seton

Feast date: Jan 04

Saint Elizabeth Ann Seton was the foundress and first superior of the Sisters of Charity in the United States.  She was born to Episcopalian parents into New York City high society on August 28, 1774.

Her father, Dr. Richard Bayley was the first professor of anatomy at Columbia College and praised for his work as the health officer of the Port of New York.  Her mother, Catherine Charlton, daughter of an Anglican minister of Staten Island, N.Y. died when Elizabeth was three years old, leaving her and two other young daughters.

Elizabeth was married on January 25, 1794 in St. Paul’s Episcopalian Church to William Magee Seton. When his father died, they took over custody of William’s seven half brothers and sisters, as well as the family’s importing business. William fell into financial troubles, and later died of tuberculosis in Pisa, Italy in December 1803 while attempting to get help from his business friends. After getting to know the Catholic Church in Italy, Elizabeth fasted and prayed for light. Finally, on Ash Wednesday, March 14, 1805, she was received into the Church.

Her conversion unleashed a storm among her Protestant relatives and friends and made her financial strains even greater.  In January 1806, Cecilia Seton, Elizabeth’s young sister-in-law, became very ill and begged to see the ostracized convert and told her of her desire to become a Catholic. When Cecilia’s decision was known threats were made to have Mrs. Seton expelled from the state by the Legislature.  On her recovery Cecilia fled to Elizabeth for refuge and was received into the Church.

Elizabeth moved to Baltimore in 1808 and with the help of a Catholic convert, a farm was purchased two miles from Mt. St. Mary’s College and Mrs. Seton took vows privately before Archbishop Carroll and her daughter Anna.

In 1810, Bishop Flaget was commissioned to obtain in France the rules of the Sisters of Charity of St. Vincent de Paul. The rule, with some modifications, was approved by Archbishop Carroll in January 1812, and adopted.  Mrs. Seton was elected superior against her will and in spite of the fact that she had also to care for her children.  Many joined the community; including Mother Seton’s daughter, Anna, who died during her novitiate (March 12, 1812), but had been permitted to pronounce her vows on her deathbed. Mother Seton and eighteen sisters made their vows on July 19, 1813.

The third time she was elected superior in 1819, she protested that it was the “election of the dead,” but she lived for two years more, finally succuming to a pulmonary infection.  She died in Emmitsburg, Maryland on January 4, 1821.

In 1880 Cardinal Gibbons (then Archbishop) urged the steps be taken toward her canonization. Elizabeth Ann Seton was beatified in 1963 and she was canonized on September 14, 1975.

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Monday after Epiphany

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Reading I 1 Jn 3:22–4:6

Beloved:
We receive from him whatever we ask,
because we keep his commandments and do what pleases him.
And his commandment is this:
we should believe in the name of his Son, Jesus Christ,
and love one another just as he commanded us.
Those who keep his commandments remain in him, and he in them,
and the way we know that he remains in us
is from the Spirit whom he gave us.

Beloved, do not trust every spirit
but test the spirits to see whether they belong to God,
because many false prophets have gone out into the world.
This is how you can know the Spirit of God:
every spirit that acknowledges Jesus Christ come in the flesh
belongs to God,
and every spirit that does not acknowledge Jesus
does not belong to God.
This is the spirit of the antichrist
who, as you heard, is to come,
but in fact is already in the world.
You belong to God, children, and you have conquered them,
for the one who is in you
is greater than the one who is in the world.
They belong to the world;
accordingly, their teaching belongs to the world,
and the world listens to them.
We belong to God, and anyone who knows God listens to us,
while anyone who does not belong to God refuses to hear us.
This is how we know the spirit of truth and the spirit of deceit.

Responsorial Psalm 2:7bc-8, 10-12a

R.        (8ab)  I will give you all the nations for an inheritance.
The LORD said to me, “You are my Son;
            this day I have begotten you.
Ask of me and I will give you
            the nations for an inheritance
            and the ends of the earth for your possession.”
R.        I will give you all the nations for an inheritance.
And now, O kings, give heed;
            take warning, you rulers of the earth.
Serve the LORD with fear, and rejoice before him;
            with trembling rejoice.
R.        I will give you all the nations for an inheritance.

Alleluia See Mt 4:23

R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel Mt 4:12-17, 23-25

When Jesus heard that John had been arrested,
he withdrew to Galilee. 
He left Nazareth and went to live in Capernaum by the sea,
in the region of Zebulun and Naphtali,
that what had been said through Isaiah the prophet 
might be fulfilled:

Land of Zebulun and land of Naphtali,
the way to the sea, beyond the Jordan,
Galilee of the Gentiles,
the people who sit in darkness
have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.

From that time on, Jesus began to preach and say,
“Repent, for the Kingdom of heaven is at hand.”

He went around all of Galilee,
teaching in their synagogues, proclaiming the Gospel of the Kingdom,
and curing every disease and illness among the people. 
His fame spread to all of Syria,
and they brought to him all who were sick with various diseases
and racked with pain,
those who were possessed, lunatics, and paralytics,
and he cured them. 
And great crowds from Galilee, the Decapolis, Jerusalem, and Judea,
and from beyond the Jordan followed him.

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Gregory Nazianzen

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St. Gregory Nazianzen

Feast date: Jan 03

St. Gregory was a Doctor of the Church, born at Arianzus in Asia Minor, probably in 325, and died in 389. He was the son of Gregory, Bishop of Nazianzus (329-374.)

After his baptism at age 30, Gregory joined his friend Basil in a newly founded monastery.

At 41, Gregory was chosen suffragan bishop of Caesarea and like his good friend St. Basil, had a hard time fighting against Aryanism and opposing the then-Arian emperor, Valens.

It was in Constantinople, where he tried to bring back Christians from Aryanism, where he began giving the great sermons on the Trinity for which he is famous.

He was acclaimed simply as “the Theologian.”

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The Epiphany of the Lord

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Reading I Is 60:1-6

Rise up in splendor, Jerusalem!  Your light has come,
the glory of the Lord shines upon you.
See, darkness covers the earth,
and thick clouds cover the peoples;
but upon you the LORD shines,
and over you appears his glory.
Nations shall walk by your light,
and kings by your shining radiance.
Raise your eyes and look about;
they all gather and come to you:
your sons come from afar,
and your daughters in the arms of their nurses.

Then you shall be radiant at what you see,
your heart shall throb and overflow,
for the riches of the sea shall be emptied out before you,
the wealth of nations shall be brought to you.
Caravans of camels shall fill you,
dromedaries from Midian and Ephah;
all from Sheba shall come
bearing gold and frankincense,
and proclaiming the praises of the LORD.

Responsorial Psalm Ps 72:1-2, 7-8, 10-11, 12-13.

R. (cf. 11)  Lord, every nation on earth will adore you.
O God, with your judgment endow the king,
and with your justice, the king’s son;
He shall govern your people with justice
and your afflicted ones with judgment.
R. Lord, every nation on earth will adore you.
Justice shall flower in his days,
and profound peace, till the moon be no more.
May he rule from sea to sea,
and from the River to the ends of the earth.
R. Lord, every nation on earth will adore you.
The kings of Tarshish and the Isles shall offer gifts;
the kings of Arabia and Seba shall bring tribute.
All kings shall pay him homage,
all nations shall serve him.
R. Lord, every nation on earth will adore you.
For he shall rescue the poor when he cries out,
and the afflicted when he has no one to help him.
He shall have pity for the lowly and the poor;
the lives of the poor he shall save.
R. Lord, every nation on earth will adore you.

Reading II Eph 3:2-3a, 5-6

Brothers and sisters:
You have heard of the stewardship of God’s grace 
that was given to me for your benefit, 
namely, that the mystery was made known to me by revelation.
It was not made known to people in other generations 
as it has now been revealed
to his holy apostles and prophets by the Spirit: 
that the Gentiles are coheirs, members of the same body,
and copartners in the promise in Christ Jesus through the gospel.

Alleluia Mt 2:2

R. Alleluia, alleluia.
We saw his star at its rising
and have come to do him homage.
R. Alleluia, alleluia.

Gospel Mt 2:1-12

When Jesus was born in Bethlehem of Judea,
in the days of King Herod, 
behold, magi from the east arrived in Jerusalem, saying, 
“Where is the newborn king of the Jews?
We saw his star at its rising
and have come to do him homage.”
When King Herod heard this,
he was greatly troubled, 
and all Jerusalem with him.
Assembling all the chief priests and the scribes of the people, 
He inquired of them where the Christ was to be born.
They said to him, “In Bethlehem of Judea, 
for thus it has been written through the prophet:
And you, Bethlehem, land of Judah,
are by no means least among the rulers of Judah;
since from you shall come a ruler,
who is to shepherd my people Israel.”
Then Herod called the magi secretly 
and ascertained from them the time of the star’s appearance.
He sent them to Bethlehem and said, 
“Go and search diligently for the child.
When you have found him, bring me word, 
that I too may go and do him homage.”
After their audience with the king they set out.
And behold, the star that they had seen at its rising preceded them, 
until it came and stopped over the place where the child was.
They were overjoyed at seeing the star, 
and on entering the house
they saw the child with Mary his mother.
They prostrated themselves and did him homage.
Then they opened their treasures 
and offered him gifts of gold, frankincense, and myrrh.
And having been warned in a dream not to return to Herod, 
they departed for their country by another way.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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