Andre Zunino

St. Adrian of Canterbury


St. Adrian of Canterbury

Feast date: Jan 09

The famous Abbot of St. Augustine’s in Canterbury, was likely born in Libya Cyrenaica, North Africa.

Adrian decided to become a monk early in life and eventually abbot of Nerida, not far from Naples.

Adrian became a valuable advisor to the pontiff and, three years later, was offered the position of Archbishop of Canterbury. He declined the papal appointment, but was persuaded to accompany Theodore to England as a trusted counselor.

After spending time in France, he arrived in Britain and immediately succeeded Benedict Biscop as Abbot of St. Augustine’s Abbey in Canterbury. He established a flourishing monastic school, where many future bishops and abbots were educated in Latin, Greek, scripture, theology, Roman law and arithmetic.

St. Adrain died on Jan. 9 at Canterbury, Kent. Several hundred years after his death, Adrian’s body was discovered in an incorrupt state.

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Saturday after Epiphany

Reading I 1 Jn 5:14-21

Beloved:
We have this confidence in him
that if we ask anything according to his will, he hears us. 
And if we know that he hears us in regard to whatever we ask,
we know that what we have asked him for is ours. 
If anyone sees his brother sinning, if the sin is not deadly,
he should pray to God and he will give him life. 
This is only for those whose sin is not deadly. 
There is such a thing as deadly sin,
about which I do not say that you should pray. 
All wrongdoing is sin, but there is sin that is not deadly.

We know that anyone begotten by God does not sin;
but the one begotten by God he protects,
and the Evil One cannot touch him. 
We know that we belong to God,
and the whole world is under the power of the Evil One. 
We also know that the Son of God has come
and has given us discernment to know the one who is true. 
And we are in the one who is true,
in his Son Jesus Christ. 
He is the true God and eternal life. 
Children, be on your guard against idols.

Responsorial Psalm 149:1-2, 3-4, 5-6a and 9b

R.        (see 4a)  The Lord takes delight in his people.
or:
R.        Alleluia.
Sing to the LORD a new song
            of praise in the assembly of the faithful.
Let Israel be glad in their maker,
            let the children of Zion rejoice in their king.
R.        The Lord takes delight in his people.
or:
R.        Alleluia.
Let them praise his name in the festive dance,
            let them sing praise to him with timbrel and harp.
For the LORD loves his people,
            and he adorns the lowly with victory.
R.        The Lord takes delight in his people.
or:
R.        Alleluia.
Let the faithful exult in glory;
            let them sing for joy upon their couches;
Let the high praises of God be in their throats.
            This is the glory of all his faithful. Alleluia.
R.        The Lord takes delight in his people.
or:
R.        Alleluia.

Alleluia Mt 4:16

R. Alleluia, alleluia.
The people who sit in darkness have seen a great light,
on those dwelling in a land overshadowed by death
light has arisen.
R. Alleluia, alleluia.

Gospel Jn 3:22-30

Jesus and his disciples went into the region of Judea,
where he spent some time with them baptizing. 
John was also baptizing in Aenon near Salim,
because there was an abundance of water there,
and people came to be baptized,
for John had not yet been imprisoned. 
Now a dispute arose between the disciples of John and a Jew
about ceremonial washings. 
So they came to John and said to him,
“Rabbi, the one who was with you across the Jordan,
to whom you testified,
here he is baptizing and everyone is coming to him.”
John answered and said,
“No one can receive anything except what has been given from heaven. 
You yourselves can testify that I said that I am not the Christ,
but that I was sent before him. 
The one who has the bride is the bridegroom;
the best man, who stands and listens for him,
rejoices greatly at the bridegroom’s voice. 
So this joy of mine has been made complete. 
He must increase; I must decrease.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Apollinaris


St. Apollinaris

Feast date: Jan 08

St. Apollinaris was one of the first great martyrs of the church.  He was made Bishop of Ravenna by St. Peter. The miracles he conducted in Ravenna soon attracted official attention, for they and his preaching won many converts to the faith. However, at the same time, his words and works brought upon the fury of the pagan people who beat Apollinaris cruelly on several occasions.

During one beating, Apollinaris was cut with knives, and scalding hot water poured over his wounds, then put on a ship to be sent to Greece. 

In Greece the same course of preachings, and miracles, and sufferings continued. In fact, after a cruel beating by Greek pagans, he was sent back to Italy.

When Emperor Vespasian issued a decree of banishment against the Christians, Apollinaris was kept hidden for some time, but as he was leaving, passing through the gates of the city, he was attacked and savagely beaten.  He lived for seven days, foretelling that the persecutions would increase, but that the Church would ultimately triumph.

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Friday after Epiphany

Reading I 1 Jn 5:5-13

Beloved:
Who indeed is the victor over the world
but the one who believes that Jesus is the Son of God?

This is the one who came through water and Blood, Jesus Christ,
not by water alone, but by water and Blood. 
The Spirit is the one who testifies,
and the Spirit is truth. 
So there are three who testify,
the Spirit, the water, and the Blood, 
and the three are of one accord. 
If we accept human testimony,
the testimony of God is surely greater. 
Now the testimony of God is this,
that he has testified on behalf of his Son. 
Whoever believes in the Son of God
has this testimony within himself.
Whoever does not believe God has made him a liar
by not believing the testimony God has given about his Son. 
And this is the testimony:
God gave us eternal life,
and this life is in his Son. 
Whoever possesses the Son has life;
whoever does not possess the Son of God does not have life.

I write these things to you so that you may know
that you have eternal life,
you who believe in the name of the Son of God.

Responsorial Psalm 147:12-13, 14-15, 19-20

R.        (12a)  Praise the Lord, Jerusalem.
or:
R.        Alleluia.
Glorify the LORD, O Jerusalem;
            praise your God, O Zion.
For he has strengthened the bars of your gates;
            he has blessed your children within you.
R.        Praise the Lord, Jerusalem.
or:
R.        Alleluia.
He has granted peace in your borders;
            with the best of wheat he fills you.
He sends forth his command to the earth;
            swiftly runs his word!
R.        Praise the Lord, Jerusalem.
or:
R.        Alleluia.
He has proclaimed his word to Jacob,
            his statutes and his ordinances to Israel.
He has not done thus for any other nation;
            his ordinances he has not made known to them. Alleluia.
R.        Praise the Lord, Jerusalem.
or:
R.        Alleluia.

Alleluia See Mt 4:23

R. Alleluia, alleluia.
Jesus proclaimed the Gospel of the Kingdom
and cured every disease among the people.
R. Alleluia, alleluia.

Gospel Lk 5:12-16

It happened that there was a man full of leprosy in one of the towns where Jesus was;
and when he saw Jesus,
he fell prostrate, pleaded with him, and said,
“Lord, if you wish, you can make me clean.” 
Jesus stretched out his hand, touched him, and said,
“I do will it.  Be made clean.” 
And the leprosy left him immediately. 
Then he ordered him not to tell anyone, but
“Go, show yourself to the priest and offer for your cleansing
what Moses prescribed; that will be proof for them.” 
The report about him spread all the more,
and great crowds assembled to listen to him
and to be cured of their ailments,
but he would withdraw to deserted places to pray.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Raymond of Penafort


St. Raymond of Penafort

Feast date: Jan 07

Saint Raymond of Penafort, a Dominican priest who worked to aid Christian captives during the era of the Crusades and also helped organize the Church’s legal code, will be celebrated liturgically on Jan. 7.

A contemporary of Saint Thomas Aquinas, he inspired the theologian to write the “Summa Contra Gentiles” for the conversion of non-Catholics. At least 10,000 Muslims reportedly converted as a result of St. Raymond’s evangelistic labors.

Descended from a noble family with ties to the royal house of Aragon, Raymond of Penafort was born during 1175 in the Catalonian region of modern-day Spain near Barcelona.

He advanced quickly in his studies, showing such a gift for philosophy that he was appointed to teach the subject in Barcelona by age 20. As a teacher, the young man worked to harmonize reason with the profession and practice of Catholic faith and morals. This included a notable concern for the poor and suffering.

Around age 30 the Spanish scholar went to study secular and Church law at Bologna in Italy. He earned his doctorate and taught there until 1219, when the Bishop of Barcelona gave him an official position in the diocese. During 1222, the 47-year-old Raymond joined the Dominican order, in which he would spend the next 53 years of his remarkably long life.

As a penance for the intellectual pride he had once demonstrated, the former professor was asked to write a manual of moral theology for use by confessors. The resulting “Summa Casuum” was the first of his pioneering contributions to the Church. Meanwhile, in keeping with his order’s dedication to preaching, the Dominican priest strove to spread the faith and bring back lapsed and lost members of the Church.

During his time in Barcelona, Raymond helped Saint Peter Nolasco and King James of Aragon to establish the Order of Our Lady of Mercy, whose members sought to ransom those taken captive in Muslim territory. During this same period Raymond promoted the Crusades through preaching, encouraging the faithful to defend their civilization from foreign threats.

Pope Gregory IX called the Dominican priest to Rome in 1230, asking him to compile the Church’s various decisions and decrees into one systematic and uniform collection. The resulting five books served for centuries as a basis of the Church’s internal legal system. Raymond was the Pope’s personal confessor and close adviser during this time, and nearly became the Archbishop of Tarragona in 1235. But the Dominican did not want to lead the archdiocese, and is said to have turned down the appointment.

Later in the decade, Raymond was chosen to lead the Dominicans, though he did so for only two years due to his advancing age. Ironically, however, he would live on for more than three decades after resigning from this post. During this time he was able to focus on the fundamentals of his vocation: praising God in prayer, making him known through preaching, and making his blessings manifest in the world. Raymond’s later achievements included the establishment of language schools to aid in the evangelization of non-Christians.

St. Raymond of Penafort’s long pilgrimage of faith ended on Jan. 6, 1275, approximately 100 years after his birth. Pope Clement VIII canonized him in 1601. His patronage extends toward lawyers in general, and canon lawyers in particular.

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