Andre Zunino

St. Theodosius Abbot

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St. Theodosius Abbot

Feast date: Jan 11

Born to a pious family in 423 A.D., Theodosius began his studies at an early age, and became a lector while still an adolescent. The example of Abraham led him to leave home in order to properly follow God. He met Saint Simeon Stylites in Antioch, and Simeon recognized him as a holy man and leader, and invited Theodosius onto his pillar for prayer, blessing, and advice. He then traveled to Jerusalem where legend says he worked with Saint Longinus, who would have been nearly 500 years old at the time. After a time, he was given charge of a small church near Bethlehem, however his time there did not last long.

Dreading the vanity that comes from the esteem of men and unable to live in solitude with the multitude of admirers, he retired to a cave in the desert of Judah where he led a hermit’s life. Word of his holiness began to attract disciples, and Theodosius built a monastery at Cathismus to house them. So many came that there had to be sections built for Greeks, for Armenians, for Persions, etc., but they all happily worked and prayed together. Next to the monastery he built a hospital for the sick, a hospice for the aged, and a mental hospital. He became a friend of and co-worker with Saint Sabbas, and was later appointed visitor to all cenobitical communities of Palestine, the patriarch of Jerusalem.

He opposed heresies, including Eutychianism and Monophysitism. Emperor Anastatius, a supporter of Eutychianism, once sent Theodosius a large bribe, hoping to sway the influential monk to his thinking, however Theodosius distributed the money to the poor, and continued to preach against heresy. Because of his orthodox views, Anastatius removed him from his position in 513, but he soon resumed his duties under emperor Justinian.

He continued to work until his health gave out, and spent the rest of his time praying for his community. He died at the age of 105.

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Monday of the First Week in Ordinary Time

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Reading I 1 Sm 1:1-8

There was a certain man from Ramathaim, Elkanah by name,
a Zuphite from the hill country of Ephraim.
He was the son of Jeroham, son of Elihu,
son of Tohu, son of Zuph, an Ephraimite.
He had two wives, one named Hannah, the other Peninnah;
Peninnah had children, but Hannah was childless.
This man regularly went on pilgrimage from his city
to worship the LORD of hosts and to sacrifice to him at Shiloh,
where the two sons of Eli, Hophni and Phinehas,
were ministering as priests of the LORD.
When the day came for Elkanah to offer sacrifice,
he used to give a portion each to his wife Peninnah
and to all her sons and daughters,
but a double portion to Hannah because he loved her,
though the LORD had made her barren.
Her rival, to upset her, turned it into a constant reproach to her
that the LORD had left her barren.
This went on year after year;
each time they made their pilgrimage to the sanctuary of the LORD,
Peninnah would approach her,
and Hannah would weep and refuse to eat.
Her husband Elkanah used to ask her: 
“Hannah, why do you weep, and why do you refuse to eat?
Why do you grieve?
Am I not more to you than ten sons?”

Responsorial Psalm 116:12-13, 14-17, 18-19

R.        (17a)  To you, Lord, I will offer a sacrifice of praise.
or:
R.        Alleluia.
How shall I make a return to the LORD
            for all the good he has done for me?
The cup of salvation I will take up,
            and I will call upon the name of the LORD. 
R.        To you, Lord, I will offer a sacrifice of praise.
or:
R.        Alleluia.
My vows to the LORD I will pay
            in the presence of all his people. 
Precious in the eyes of the LORD
            is the death of his faithful ones.
O LORD, I am your servant;
            I am your servant, the son of your handmaid;
            you have loosed my bonds.
R.        To you, Lord, I will offer a sacrifice of praise.
or:
R.        Alleluia.
My vows to the LORD I will pay
            in the presence of all his people,
In the courts of the house of the LORD,
            in your midst, O Jerusalem.
R.        To you, Lord, I will offer a sacrifice of praise.
or:
R.        Alleluia.

Alleluia Mk 1:15

R. Alleluia, alleluia.
The Kingdom of God is at hand;
repent and believe in the Gospel.
R. Alleluia, alleluia.

Gospel Mk 1:14-20

After John had been arrested,
Jesus came to Galilee proclaiming the Gospel of God:
“This is the time of fulfillment.
The Kingdom of God is at hand.
Repent, and believe in the Gospel.”

As he passed by the Sea of Galilee,
he saw Simon and his brother Andrew casting their nets into the sea;
they were fishermen.
Jesus said to them,
“Come after me, and I will make you fishers of men.”
Then they left their nets and followed him.
He walked along a little farther
and saw James, the son of Zebedee, and his brother John.
They too were in a boat mending their nets.
Then he called them.
So they left their father Zebedee in the boat
along with the hired men and followed him.

 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Gregory of Nyssa

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St. Gregory of Nyssa

Feast date: Jan 10

Gregory of Nyssa was born into a deeply religious family. His mother, Emmelia, was the daughter of a martyr, and two of his brothers, Basil of Cæsarea and Peter of Sebaste, became bishops like himself. His eldest sister, Macrina, became a model of piety and is also honored as a Saint. It would seem that the young Gregory married at some point: there exists a letter addressed to him by Gregory of Nazianzus condoling him on the loss of a woman named Theosebeia, who must have been his wife and is venerated as a Saint in the Orthodox faith.

According to Gregory of Nazianzus, it was his brother Basil who performed the episcopal consecration of Gregory around 371.

On arriving in his see, Gregory had to face great difficulties. Demosthenes, Governor of Pontus, ordered the Bishop of Nyssa to be seized and brought before him. A Synod of Nyssa deposed him, and he was reduced to wander from town to town, until the death of Emperor Valens in 378. The new emperor, Gratian, published an edict of tolerance, and Gregory was able to return to his see, where he was received with joy. In 379 he assisted at the Council of Antioch, which had been summoned because of the Meletian schism. He also asserted the faith of Nicaea, and tried to put an end to Arianism and Pneumatism in the East.

It is very probable that Gregory was present at another council, the Council of Constantinople in 383. Between 385 and 386 he disappears from history, but not without leaving a significant number of theological writings. He made significant contributions to the doctrine of the Trinity and the Nicene Creed

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St. Gregory of Nyssa

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St. Gregory of Nyssa

Feast date: Jan 10

The son of two saints, Basil and Emmilia, young Gregory was raised by his older brother, St. Basil the Great, and his sister, Macrina, in modern-day Turkey. Gregory’s success in his studies suggested great things were ahead for him. After becoming a professor of rhetoric, he was persuaded to devote his learning and efforts to the Church. Although married by then, Gregory went on to study for the priesthood and become ordained, as at that time celibacy was not a matter of law for priests.

He was elected Bishop of Nyssa (in Lower Armenia) in 372, a period of great tension over the Arian heresy, which denied the divinity of Christ. After being briefly arrested under the false accusation of embezzling Church funds, Gregory was restored to his see in 378; an act met with great joy by his people.

It was after the death of his beloved brother, Basil, that Gregory really came into his own. He wrote with great effectiveness against Arianism and other questionable doctrines, gaining a reputation as a defender of orthodoxy. He was sent on missions to counter other heresies and held a position of prominence at the Council of Constantinople. His fine reputation stayed with him for the remainder of his life, but over the centuries it gradually declined as the authorship of his writings became less and less certain. But, thanks to the work of scholars in the 20th century, his stature is once again appreciated. Indeed, St. Gregory of Nyssa is seen not simply as a pillar of orthodoxy but as one of the great contributors to the mystical tradition in Christian spirituality and to monasticism itself.

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The Baptism of the Lord

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Reading I Is 42:1-4, 6-7

Thus says the LORD:
Here is my servant whom I uphold,
     my chosen one with whom I am pleased,
upon whom I have put my spirit;
     he shall bring forth justice to the nations,
not crying out, not shouting,
     not making his voice heard in the street.
a bruised reed he shall not break,
     and a smoldering wick he shall not quench,
until he establishes justice on the earth;
     the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,
     I have grasped you by the hand;
I formed you, and set you
     as a covenant of the people,
     a light for the nations,
to open the eyes of the blind,
     to bring out prisoners from confinement,
     and from the dungeon, those who live in darkness.

OR:

Is  40:1-5, 9-11

Comfort, give comfort to my people,
            says your God.
Speak tenderly to Jerusalem, and proclaim to her
            that her service is at an end,
            her guilt is expiated;
indeed, she has received from the hand of the LORD
            double for all her sins.

            A voice cries out:
In the desert prepare the way of the LORD!
            Make straight in the wasteland a highway for our God!
Every valley shall be filled in,
            every mountain and hill shall be made low;
the rugged land shall be made a plain,
            the rough country, a broad valley. 
Then the glory of the LORD shall be revealed,
            and all people shall see it together;
            for the mouth of the LORD has spoken.

Go up on to a high mountain,
            Zion, herald of glad tidings;
cry out at the top of your voice,
            Jerusalem, herald of good news!
Fear not to cry out
            and say to the cities of Judah:
            Here is your God!
Here comes with power
            the Lord GOD,
            who rules by a strong arm;
here is his reward with him,
            his recompense before him.
Like a shepherd he feeds his flock;
            in his arms he gathers the lambs,
carrying them in his bosom,
            and leading the ewes with care.

Responsorial Psalm Ps 29:1-2, 3-4, 3, 9-10

R. (11b)  The Lord will bless his people with peace.
Give to the LORD, you sons of God,
            give to the LORD glory and praise,
Give to the LORD the glory due his name;
            adore the LORD in holy attire.
R. The Lord will bless his people with peace.
The voice of the LORD is over the waters,
            the LORD, over vast waters.
The voice of the LORD is mighty;
            the voice of the LORD is majestic. 
R. The Lord will bless his people with peace.
The God of glory thunders,
            and in his temple all say, “Glory!”
The LORD is enthroned above the flood;
            the LORD is enthroned as king forever.
R. The Lord will bless his people with peace.

OR:

Ps 104:1b-2, 3-4, 24-25, 27-28, 29-30 

 

R. (1)  O bless the Lord, my soul.
O LORD, my God, you are great indeed!
     you are clothed with majesty and glory,
robed in light as with a cloak.
     You have spread out the heavens like a tent-cloth;
R. O bless the Lord, my soul.
You have constructed your palace upon the waters.
     You make the clouds your chariot;
you travel on the wings of the wind.
     You make the winds your messengers,
and flaming fire your ministers.
R. O bless the Lord, my soul.
How manifold are your works, O LORD!
     In wisdom you have wrought them allC
the earth is full of your creatures;
     the sea also, great and wide,
in which are schools without number
     of living things both small and great.
R. O bless the Lord, my soul.
They look to you to give them food in due time.
     When you give it to them, they gather it;
when you open your hand, they are filled with good things.
R. O bless the Lord, my soul.
If you take away their breath, they perish and return to the dust.
     When you send forth your spirit, they are created,
and you renew the face of the earth.
R. O bless the Lord, my soul.

Reading II Acts 10:34-38

Peter proceeded to speak to those gathered
in the house of Cornelius, saying: 
“In truth, I see that God shows no partiality.
Rather, in every nation whoever fears him and acts uprightly
is acceptable to him.
You know the word that he sent to the Israelites 
as he proclaimed peace through Jesus Christ, who is Lord of all, 
what has happened all over Judea, 
beginning in Galilee after the baptism
that John preached, 
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good 
and healing all those oppressed by the devil, 
for God was with him.”

OR: 

Ti 2:11-14; 3:4-7

Beloved:
The grace of God has appeared, saving all
and training us to reject godless ways and worldly desires
and to live temperately, justly, and devoutly in this age,
as we await the blessed hope,
the appearance of the glory of our great God
and savior Jesus Christ,
who gave himself for us to deliver us from all lawlessness
and to cleanse for himself a people as his own,
eager to do what is good.

            When the kindness and generous love
                        of God our savior appeared,
            not because of any righteous deeds we had done
                        but because of his mercy,
            He saved us through the bath of rebirth
                        and renewal by the Holy Spirit,
            whom he richly poured out on us
                        through Jesus Christ our savior,
            so that we might be justified by his grace
                        and become heirs in hope of eternal life.

Alleluia Cf. Mk 9:7

R. Alleluia, alleluia.
The heavens were opened and the voice of the Father thundered:
This is my beloved Son, listen to him.
R. Alleluia, alleluia.

OR:

Cf. Lk 3:16
R. Alleluia, alleluia.
John said: One mightier than I is coming;
he will baptize you with the Holy Spirit and with fire.
R. Alleluia, alleluia.

Gospel Lk 3:15-16, 21-22

The people were filled with expectation,
and all were asking in their hearts
whether John might be the Christ.
John answered them all, saying, 
“I am baptizing you with water,
but one mightier than I is coming.
I am not worthy to loosen the thongs of his sandals.
He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized 
and Jesus also had been baptized and was praying, 
heaven was opened and the Holy Spirit descended upon him
in bodily form like a dove. 
And a voice came from heaven, 
“You are my beloved Son;
with you I am well pleased.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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