Andre Zunino

Tuesday of the Second Week in Ordinary Time

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Reading I 1 Sm 16:1-13

The LORD said to Samuel:
“How long will you grieve for Saul,
whom I have rejected as king of Israel?
Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
But Samuel replied:
“How can I go?
Saul will hear of it and kill me.”
To this the LORD answered:
“Take a heifer along and say,
‘I have come to sacrifice to the LORD.’
Invite Jesse to the sacrifice, and I myself will tell you what to do;
you are to anoint for me the one I point out to you.”

Samuel did as the LORD had commanded him.
When he entered Bethlehem,
the elders of the city came trembling to meet him and inquired,
“Is your visit peaceful, O seer?”
He replied:
“Yes!  I have come to sacrifice to the LORD.
So cleanse yourselves and join me today for the banquet.”
He also had Jesse and his sons cleanse themselves
and invited them to the sacrifice.
As they came, he looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel: 
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because he sees the appearance
but the LORD looks into the heart.”
Then Jesse called Abinadab and presented him before Samuel,
who said, “The LORD has not chosen him.”
Next Jesse presented Shammah, but Samuel said,
“The LORD has not chosen this one either.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.” 
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There–anoint him, for this is he!”  
Then Samuel, with the horn of oil in hand,
anointed him in the midst of his brothers;
and from that day on, the Spirit of the LORD rushed upon David. 
When Samuel took his leave, he went to Ramah.

Responsorial Psalm 89:20, 21-22, 27-28

R.        (21a)  I  have found David, my servant.
Once you spoke in a vision,
            and to your faithful ones you said:
“On a champion I have placed a crown;
            over the people I have set a youth.”
R.        I  have found David, my servant.
“I have found David, my servant;
            with my holy oil I have anointed him,
That my hand may be always with him,
            and that my arm may make him strong.”
R.        I  have found David, my servant.
“He shall say of me, ‘You are my father,
            my God, the Rock, my savior.’
And I will make him the first-born,
            highest of the kings of the earth.”
R.        I  have found David, my servant.

Alleluia See Eph 1:17-18

R. Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to our call.
R. Alleluia, alleluia.

Gospel Mk 2:23-28

As Jesus was passing through a field of grain on the sabbath,
his disciples began to make a path while picking the heads of grain.
At this the Pharisees said to him,
“Look, why are they doing what is unlawful on the sabbath?”
He said to them,
“Have you never read what David did
when he was in need and he and his companions were hungry?
How he went into the house of God when Abiathar was high priest
and ate the bread of offering that only the priests could lawfully eat,
and shared it with his companions?”
Then he said to them,
“The sabbath was made for man, not man for the sabbath.
That is why the Son of Man is lord even of the sabbath.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Charles of Sezze

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St. Charles of Sezze

Feast date: Jan 18

Saint Charles was born John Charles Marchioni in Sezze, Italy on October 19, 1613.  His family was extremely pious. They lived in a rural area and as a child Saint Charles worked as a shepherd.  Due to his lack of education, it is said he learned only the basics and could barely read and write. He joined the Franciscans as a lay brother in Naziano, where he served as a cook, porter, and gardener.

Saint Charles was known for his holiness, simplicity, and charity.  He was generous to travelers and sought out spiritual advice.  In 1656 he worked tirelessly with victims of the plague. He also wrote several mystical works including his autobiography entitled “The Grandeurs of the Mercies of God”. Tradition states he was called to the bedside of the dying Pope Clement IX for a blessing. St. Charles told the Pope that they would meet again on January 6.

Saint Charles died on January 6, 1670 in Rome of natural causes, fulfilling his promise to meet Pope Clement IX, and he is buried in Rome in the Church of Saint Francis. He was Canonized by Pope John XXIII on April 12, 1959.

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Memorial of Saint Anthony. Abbot

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Reading I 1 Sm 15:16-23

Samuel said to Saul:
“Stop! Let me tell you what the LORD said to me last night.”
Saul replied, “Speak!” 
Samuel then said: “Though little in your own esteem,
are you not leader of the tribes of Israel?
The LORD anointed you king of Israel and sent you on a mission, saying,
‘Go and put the sinful Amalekites under a ban of destruction.
Fight against them until you have exterminated them.’
Why then have you disobeyed the LORD?
You have pounced on the spoil, thus displeasing the LORD.”
Saul answered Samuel:  “I did indeed obey the LORD
and fulfill the mission on which the LORD sent me.
I have brought back Agag, and I have destroyed Amalek under the ban.
But from the spoil the men took sheep and oxen,
the best of what had been banned,
to sacrifice to the LORD their God in Gilgal.”
But Samuel said:
            “Does the LORD so delight in burnt offerings and sacrifices
            as in obedience to the command of the LORD?
            Obedience is better than sacrifice,
                        and submission than the fat of rams.
            For a sin like divination is rebellion,
                        and presumption is the crime of idolatry.
            Because you have rejected the command of the LORD,
                        he, too, has rejected you as ruler.”

Responsorial Psalm 50:8-9, 16bc-17, 21 and 23

R.        (23b)  To the upright I will show the saving power of God.
“Not for your sacrifices do I rebuke you,
            for your burnt offerings are before me always.
I take from your house no bullock,
            no goats out of your fold.”
R.        To the upright I will show the saving power of God.
“Why do you recite my statutes,
            and profess my covenant with your mouth,
Though you hate discipline
            and cast my words behind you?”
R.        To the upright I will show the saving power of God.
“When you do these things, shall I be deaf to it?
            Or do you think that I am like yourself?
            I will correct you by drawing them up before your eyes.
He that offers praise as a sacrifice glorifies me;
            and to him that goes the right way I will show the salvation of God.”
R.        To the upright I will show the saving power of God.

Alleluia Hb 4:12

R. Alleluia, alleluia.
The word of God is living and effective,
able to discern reflections and thoughts of the heart.
R. Alleluia, alleluia.

Gospel Mk 2:18-22

The disciples of John and of the Pharisees were accustomed to fast.
People came to Jesus and objected,
“Why do the disciples of John and the disciples of the Pharisees fast,
 but your disciples do not fast?”
Jesus answered them,
“Can the wedding guests fast while the bridegroom is with them?
As long as they have the bridegroom with them they cannot fast.
But the days will come when the bridegroom is taken away from them,
and then they will fast on that day.
No one sews a piece of unshrunken cloth on an old cloak.
If he does, its fullness pulls away,
the new from the old, and the tear gets worse.
Likewise, no one pours new wine into old wineskins.
Otherwise, the wine will burst the skins,
and both the wine and the skins are ruined.
Rather, new wine is poured into fresh wineskins.”
 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Anthony of Egypt

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St. Anthony of Egypt

Feast date: Jan 17

On his Jan. 17 feast day, both Eastern and Western Catholics celebrate the life and legacy of St. Anthony of Egypt, the founder of Christian monasticism whose radical approach to discipleship permanently impacted the Church.

In Egypt’s Coptic Catholic and Orthodox Churches, which have a special devotion to the native saint, his feast day is celebrated on Jan. 30.

Anthony was born around 251, to wealthy parents who owned land in the present-day Faiyum region near Cairo. During this time, the Catholic Church was rapidly spreading its influence throughout the vast expanses of the Roman empire, while the empire remained officially pagan and did not legally recognize the new religion.

In the course of his remarkable and extraordinarily long life, Anthony would live to see the Emperor Constantine’s establishment of Christianity as the official religion of the Roman empire. Anthony himself, however, would establish something more lasting – by becoming the spiritual father of the monastic communities that have existed throughout the subsequent history of the Church.

Around the year 270, two great burdens came upon Anthony simultaneously: the deaths of both his parents, and his inheritance of their possessions and property. These simultaneous occurrences prompted Anthony to reevaluate his entire life in light of the principles of the Gospel– which proposed both the redemptive possibilities of his personal loss, and the spiritual danger of his financial gains.

 
Attending church one day, he heard –as if for the first time– Jesus’ exhortation to another rich young man in the Biblical narrative: “If you wish to be perfect, go, sell your possessions, and give the money to the poor, and you will have treasure in heaven; then come, follow me.” Anthony told his disciples in later years, that it was as though Christ has spoken those words to him directly.

He duly followed the advice of selling everything he owned and donating the proceeds, setting aside a portion to provide for his sister. Although organized monasticism did not yet exist, it was not unknown for Christians to abstain from marriage, divest themselves of possessions to some extent, and live a life focused on prayer and fasting. Anthony’s sister would eventually join a group of consecrated virgins.

 
Anthony himself, however, sought a more comprehensive vision of Christian asceticism. He found it among the hermits of the Egyptian desert, individuals who chose to withdraw physically and culturally from the surrounding society in order to devote themselves more fully to God. But these individuals’ radical way of life had not yet become an organized movement.

After studying with one of these hermits, Anthony made his own sustained attempt to live alone in a secluded desert location, depending on the charity of a few patrons who would provide him with enough food to survive. This first period as a hermit lasted between 13 and 15 years.

Like many saints both before and after him, Anthony became engaged in a type of spiritual combat, against unseen forces seeking to remove him from the way of perfection he had chosen. These conflicts took their toll on Anthony in many respects. When he was around 33 years old, a group of his patrons found him in serious condition, and took him back to a local church to recover.

 
This setback did not dissuade Anthony from his goal of seeking God intensely, and he soon redoubled his efforts by moving to a mountain on the east bank of the Nile river. There, he lived in an abandoned fort, once again subsisting on the charity of those who implored his prayers on their behalf. He attracted not only these benefactors, but a group of inquirers seeking to follow after his example.

 
In the first years of the fourth century, when he was about 54, Anthony emerged from his solitude to provide guidance to the growing community of hermits that had become established in his vicinity. Although Anthony had not sought to form such a community, his decision to become its spiritual father – or “Abbot”– marked the beginning of monasticism as it is known today.

 
Anthony himself would live out this monastic calling for another four decades, providing spiritual and practical advice to disciples who would ensure the movement’s continued existence. According to Anthony’s biographer, St. Athanasius, the Emperor Constantine himself eventually wrote to the Abbot, seeking advice on the administration of an empire that was now officially Christian.

“Do not be astonished if an emperor writes to us, for he is a man,” Anthony told the other monks. “But rather: wonder that God wrote the Law for men, and has spoken to us through his own Son.”

Anthony wrote back to Constantine, advising him “not to think much of the present, but rather to remember the judgment that is coming, and to know that Christ alone was the true and Eternal King.”

 
St. Anthony may have been up to 105 years old when he died, sometime between 350 and 356. In keeping with his instructions, two of his disciples buried his body secretly in an unmarked grave.

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Second Sunday in Ordinary Time

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Reading I Is 62:1-5

For Zion’s sake I will not be silent,
   for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
   and her victory like a burning torch.

Nations shall behold your vindication,
   and all the kings your glory;
you shall be called by a new name
   pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
   a royal diadem held by your God.
No more shall people call you “Forsaken, “
   or your land “Desolate, “
but you shall be called “My Delight, “
   and your land “Espoused.”
For the LORD delights in you
   and makes your land his spouse.
As a young man marries a virgin,
   your Builder shall marry you;
and as a bridegroom rejoices in his bride
   so shall your God rejoice in you.

Responsorial Psalm Ps 96:1-2, 2-3, 7-8, 9-10

R. (3) Proclaim his marvelous deeds to all the nations.
Sing to the LORD a new song;
            sing to the LORD, all you lands.
Sing to the LORD; bless his name.
R. Proclaim his marvelous deeds to all the nations.
Announce his salvation, day after day.
Tell his glory among the nations;
            among all peoples, his wondrous deeds.
R. Proclaim his marvelous deeds to all the nations.
Give to the LORD, you families of nations,
            give to the LORD glory and praise;
            give to the LORD the glory due his name! 
R. Proclaim his marvelous deeds to all the nations.
Worship the LORD in holy attire.
            Tremble before him, all the earth;
Say among the nations: The LORD is king.
            He governs the peoples with equity.
R. Proclaim his marvelous deeds to all the nations.

Reading II 1 Cor 12:4-11

Brothers and sisters:
There are different kinds of spiritual gifts but the same Spirit; 
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
To one is given through the Spirit the expression of wisdom;
to another, the expression of knowledge according to the
same Spirit;
to another, faith by the same Spirit;
to another, gifts of healing by the one Spirit;
to another, mighty deeds;
to another, prophecy;
to another, discernment of spirits;
to another, varieties of tongues;
to another, interpretation of tongues.
But one and the same Spirit produces all of these,
distributing them individually to each person as he wishes.

Alleluia Cf. 2 Thes 2:14

R. Alleluia, alleluia.
God has called us through the Gospel
to possess the glory of our Lord Jesus Christ.
R. Alleluia, alleluia.

Gospel Jn 2:1-11

There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
“They have no wine.”
And Jesus said to her,
“Woman, how does your concern affect me?
My hour has not yet come.”
His mother said to the servers,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
“Fill the jars with water.”
So they filled them to the brim.
Then he told them,
“Draw some out now and take it to the headwaiter.”
So they took it. 
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
— although the servers who had drawn the water knew —,
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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