Andre Zunino

Feast of the Conversion of Saint Paul, Apostle

Reading I Acts 22:3-16

Paul addressed the people in these words:
“I am a Jew, born in Tarsus in Cilicia,
but brought up in this city.
At the feet of Gamaliel I was educated strictly in our ancestral law
and was zealous for God, just as all of you are today.
I persecuted this Way to death,
binding both men and women and delivering them to prison.
Even the high priest and the whole council of elders
can testify on my behalf.
For from them I even received letters to the brothers
and set out for Damascus to bring back to Jerusalem
in chains for punishment those there as well.

“On that journey as I drew near to Damascus,
about noon a great light from the sky suddenly shone around me.
I fell to the ground and heard a voice saying to me,
‘Saul, Saul, why are you persecuting me?’
I replied, ‘Who are you, sir?’
And he said to me,
‘I am Jesus the Nazorean whom you are persecuting.’
My companions saw the light
but did not hear the voice of the one who spoke to me.
I asked, ‘What shall I do, sir?’
The Lord answered me, ‘Get up and go into Damascus,
and there you will be told about everything
appointed for you to do.’ 
Since I could see nothing because of the brightness of that light,
I was led by hand by my companions and entered Damascus.

“A certain Ananias, a devout observer of the law,
and highly spoken of by all the Jews who lived there,
came to me and stood there and said,
‘Saul, my brother, regain your sight.’
And at that very moment I regained my sight and saw him.
Then he said,
‘The God of our ancestors designated you to know his will,
to see the Righteous One, and to hear the sound of his voice;
for you will be his witness before all
to what you have seen and heard.
Now, why delay?
Get up and have yourself baptized and your sins washed away,
calling upon his name.’”

OR:

Acts 9:1-22

Saul, still breathing murderous threats against the disciples of the Lord,
went to the high priest and asked him
for letters to the synagogues in Damascus, that,
if he should find any men or women who belonged to the Way,
he might bring them back to Jerusalem in chains.
On his  journey, as he was nearing Damascus,
a light from the sky suddenly flashed around him.
He fell to the ground and heard a voice saying to him,
“Saul, Saul, why are you persecuting me?”
He said, “Who are you, sir?”
The reply came, “I am Jesus, whom you are persecuting.
Now get up and go into the city and you will be told what you must do.” 
The men who were traveling with him stood speechless,
for they heard the voice but could see no one.
Saul got up from the ground,
but when he opened his eyes he could see nothing;
so they led him by the hand and brought him to Damascus.
For three days he was unable to see, and he neither ate nor drank.

There was a disciple in Damascus named Ananias,
and the Lord said to him in a vision, AAnanias.”
He answered, “Here I am, Lord.”
The Lord said to him, “Get up and go to the street called Straight
and ask at the house of Judas for a man from Tarsus named Saul. 
He is there praying,
and in a vision he has seen a man named Ananias
come in and lay his hands on him,
that he may regain his sight.”
But Ananias replied,
“Lord, I have heard from many sources about this man,
what evil things he has done to your holy ones in Jerusalem.
And here he has authority from the chief priests
to imprison all who call upon your name.”
But the Lord said to him,
“Go, for this man is a chosen instrument of mine
to carry my name before Gentiles, kings, and children of Israel,
and I will show him what he will have to suffer for my name.”
So Ananias went and entered the house;
laying his hands on him, he said,
“Saul, my brother, the Lord has sent me,
Jesus who appeared to you on the way by which you came,
that you may regain your sight and be filled with the Holy Spirit.”
Immediately things like scales fell from his eyes
and he regained his sight.
He got up and was baptized,
and when he had eaten, he recovered his strength.

He stayed some days with the disciples in Damascus,
and he began at once to proclaim Jesus in the synagogues,
that he is the Son of God.
All who heard him were astounded and said, 
“Is not this the man who in Jerusalem
ravaged those who call upon this name,
and came here expressly to take them back in chains
to the chief priests?”
But Saul grew all the stronger
and confounded the Jews who lived in Damascus,
proving that this is the Christ.

Responsorial Psalm 117:1bc, 2

R.        (Mark 16:15)  Go out to all the world, and tell the Good News.
or:
R.        Alleluia, alleluia.
Praise the Lord, all you nations;
            glorify him, all you peoples!
R.        Go out to all the world, and tell the Good News.
or:
R.        Alleluia, alleluia.
For steadfast is his kindness toward us,
            and the fidelity of the Lord endures forever.
R.        Go out to all the world, and tell the Good News.
or:
R.        Alleluia, alleluia.

Alleluia See Jn 15:16

R. Alleluia, alleluia.
I chose you from the world,
to go and bear fruit that will last, says the Lord.
R. Alleluia, alleluia.

Gospel Mk 16:15-18

Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.” 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Feast of the Conversion of Saint Paul, Apostle Read More »

Conversion of St. Paul 


Conversion of St. Paul 

Feast date: Jan 25

The great apostle was a Jew of the tribe of Benjamin.  He surpassed all his peers in zeal for the Jewish law and their traditions, which he thought to be the cause of God, and became one of the most fierce enemies and persecutors of Christians. He was one of the conspirators in the martyrdom of St. Stephan.

After the martyrdom of the holy deacon, the priests and magistrates of the Jews raised a violent persecution against the church at Jerusalem, in which Saul placed himself above the others.

In the fury of his zeal, he appealed to the high priest and Sanhedrin for a commission to take up all Jews at Damascus who confessed Jesus Christ, and bring them bound to Jerusalem, that they might serve as public examples to incite terror into others.

But God was pleased to show forth in Saul his patience and mercy: Saul was almost at the end of his journey to Damascus, when, around noon, he and his company were surrounded by a great light from heaven, and fell to the ground. Then Saul heard a voice, which to him was articulate and distinct, but not understood by the rest: “Saul, Saul, why dost thou persecute me? Christ said not: Why dost thou persecute my disciples, but me: for it is he, their head, who is chiefly persecuted in his servants.” Saul answered: “Who art thou, Lord?” Christ said: “Jesus of Nazareth, whom thou persecute. It is hard for thee to kick against the goad: – to contend with one so much mightier than thyself.”

There was a Christian of distinction in Damascus, Ananius, greatly respected by the Jews for his irreproachable life and great virtue. Christ appeared to this holy disciple, and commanded him to go to Saul, who was at that moment in the house of Judas at prayer. Ananias trembled at the name of Saul, being familiar with the misdeeds he had done in Jerusalem and the errand for which he set out to Damascus. But our Redeemer overruled his fears, and charged him a second time to go, saying: “Go, for he is a vessel of election to carry my name before Gentiles and kings, and the children of Israel: and I will show him how much he has to suffer for my name. For tribulation is the test and portion of all the true servants of Christ.”

Thus a blasphemer and a persecutor was made an apostle, and chosen to be one of the principal instruments of God in the conversion of the world.

St. Paul never recalled his wonderful conversion, from which have poured forth may blessings, without raptures of gratitude and praise to the Divine and His mercy. The Church, in thanksgiving to God for such a miracle of his grace, to commemorate so miraculous an instance of his almighty power and to propose to penitents a perfect model of a true conversion, has instituted this feast, which we find mentioned in several calendars and missals of the eighth and ninth centuries, and which Pope Innocent III commanded to be observed with great solemnity.

Conversion of St. Paul  Read More »

Memorial of Saint Francis de Sales, Bishop and Doctor of the Church

Reading I 2 Sm 5:1-7, 10

All the tribes of Israel came to David in Hebron and said:
“Here we are, your bone and your flesh.
In days past, when Saul was our king, 
it was you who led the children of Israel out and brought them back.
And the LORD said to you, ‘You shall shepherd my people Israel 
and shall be commander of Israel.’”
When all the elders of Israel came to David in Hebron, 
King David made an agreement with them there before the LORD, 
and they anointed him king of Israel.
David was thirty years old when he became king, 
and he reigned for forty years: 
seven years and six months in Hebron over Judah, 
and thirty-three years in Jerusalem
over all Israel and Judah.

Then the king and his men set out for Jerusalem 
against the Jebusites who inhabited the region.
David was told, “You cannot enter here: 
the blind and the lame will drive you away!” 
which was their way of saying, “David cannot enter here.”
But David did take the stronghold of Zion, which is the City of David. 

David grew steadily more powerful,
for the LORD of hosts was with him.

Responsorial Psalm 89:20, 21-22, 25-26

R.        (25a)  My faithfulness and my mercy shall be with him.
Once you spoke in a vision,
            and to your faithful ones you said:
“On a champion I have placed a crown;
            over the people I have set a youth.”
R.        My faithfulness and my mercy shall be with him.
“I have found David, my servant;
            with my holy oil I have anointed him,
That my hand may be always with him,
            and that my arm may make him strong.”
R.        My faithfulness and my mercy shall be with him.
“My faithfulness and my mercy shall be with him,
            and through my name shall his horn be exalted.
I will set his hand upon the sea,
            his right hand upon the rivers.”
R.        My faithfulness and my mercy shall be with him.

Alleluia See 2 Tm 1:10

R. Alleluia, alleluia.
Our Savior Jesus Christ has destroyed death
and brought life to light through the Gospel.
R. Alleluia, alleluia.

Gospel Mk 3:22-30

The scribes who had come from Jerusalem said of Jesus, 
“He is possessed by Beelzebul,” and
“By the prince of demons he drives out demons.”

Summoning them, he began to speak to them in parables, 
“How can Satan drive out Satan?
If a kingdom is divided against itself, that kingdom cannot stand.
And if a house is divided against itself, 
that house will not be able to stand.
And if Satan has risen up against himself and is divided, 
he cannot stand; 
that is the end of him.
But no one can enter a strong man’s house to plunder his property 
unless he first ties up the strong man.
Then he can plunder his house.  
Amen, I say to you, all sins and all blasphemies 
that people utter will be forgiven them.
But whoever blasphemes against the Holy Spirit 
will never have forgiveness, 
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.” 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Memorial of Saint Francis de Sales, Bishop and Doctor of the Church Read More »

St. Francis de Sales


St. Francis de Sales

Feast date: Jan 24

Jan. 24 marks the Feast of St. Francis de Sales, the patron saint of writers and Christian unity whose role as a priest and bishop helped bring thousands of Protestants back to the Catholic Church.

In the late 16th and early 17th century, St. Frances de Sales conducted spiritual direction both in person and in written correspondence. This inspired his famous work “Introduction to the Devout Life.”

During his ministry in Switzerland, he wrote and distributed religious tracts that made inroads among Protestants and helped between 40,000 and 70,000 return to the Catholic faith.

Because he is a patron saint of writers, his feast day traditionally marks the release of the Pope’s annual message for World Communications Day. Pope Benedict XVI’s 2013 message reflected on social networks and their potential to strengthen unity and harmony between people. He also warned that these enable a mindset that rewards popularity, rather than rewarding what has intrinsic value.

St. Francis de Sales was no stranger to unpopularity. As a priest he volunteered to lead a mission to return the Calvinist Switzerland back to the Catholic faith. He faced much hostility, including death threats and would-be assassins.

He was born in 1567 in the Savoy region in what is now part of France. He was a diplomat’s son, born into a household with great devotion to St. Francis of Assisi.

He studied rhetoric, the humanities and law in preparation for a political career. He had resolved to hold to religious celibacy and he held a deep devotion to the Virgin Mary, but he kept this strong spiritual life secret from the world.

This devotion clashed with the wishes of his father, who had arranged a marriage for him. The Catholic bishop of Geneva found Francis de Sales a position in the Swiss Church, leading to his ordination as a priest in 1593.

He was named Bishop of Geneva in 1602, after which he worked to restore Geneva’s churches and religious orders. He helped the future saint Jean Frances de Chantal, whom he had served as spiritual director, found a women’s religious order.

He died in 1622 in Lyons at a convent he had helped to found. Frances de Sales was canonized in 1665 and named a Doctor of the Church in 1877.

St. Francis de Sales Read More »

Third Sunday in Ordinary Time

Reading I Neh 8:2-4a, 5-6, 8-10

Ezra the priest brought the law before the assembly,
which consisted of men, women,
and those children old enough to understand.
Standing at one end of the open place that was before the Water Gate,
he read out of the book from daybreak till midday,
in the presence of the men, the women,
and those children old enough to understand;
and all the people listened attentively to the book of the law.
Ezra the scribe stood on a wooden platform 
that had been made for the occasion.
He opened the scroll
so that all the people might see it
— for he was standing higher up than any of the people —;
and, as he opened it, all the people rose.
Ezra blessed the LORD, the great God,
and all the people, their hands raised high, answered, 
“Amen, amen!”
Then they bowed down and prostrated themselves before the LORD,
their faces to the ground.
Ezra read plainly from the book of the law of God,
interpreting it so that all could understand what was read.
Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe
and the Levites who were instructing the people
said to all the people:
“Today is holy to the LORD your God.
Do not be sad, and do not weep”—
for all the people were weeping as they heard the words of the law.
He said further: “Go, eat rich foods and drink sweet drinks,
and allot portions to those who had nothing prepared;
for today is holy to our LORD.
Do not be saddened this day,
for rejoicing in the LORD must be your strength!”

Responsorial Psalm Ps 19:8, 9, 10, 15

R. (cf John 6:63c) Your words, Lord, are Spirit and life.
The law of the LORD is perfect,
            refreshing the soul;
The decree of the LORD is trustworthy,
            giving wisdom to the simple.
R. Your words, Lord, are Spirit and life.
The precepts of the LORD are right,
            rejoicing the heart;
The command of the LORD is clear,
            enlightening the eye.
R. Your words, Lord, are Spirit and life.
The fear of the LORD is pure,
            enduring forever;
The ordinances of the LORD are true,
            all of them just.
R. Your words, Lord, are Spirit and life.
Let the words of my mouth and the thought of my heart
            find favor before you,
O LORD, my rock and my redeemer.
R. Your words, Lord, are Spirit and life.

Reading II 1 Cor 12:12-30

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

Now the body is not a single part, but many.
If a foot should say,
“Because I am not a hand I do not belong to the body, “
it does not for this reason belong any less to the body.
Or if an ear should say,
“Because I am not an eye I do not belong to the body, “
it does not for this reason belong any less to the body.
If the whole body were an eye, where would the hearing be?
If the whole body were hearing, where would the sense of smell be?
But as it is, God placed the parts,
each one of them, in the body as he intended.
If they were all one part, where would the body be?
But as it is, there are many parts, yet one body.
The eye cannot say to the hand, “I do not need you, “
nor again the head to the feet, “I do not need you.”
Indeed, the parts of the body that seem to be weaker
are all the more necessary,
and those parts of the body that we consider less honorable
we surround with greater honor,
and our less presentable parts are treated with greater propriety,
whereas our more presentable parts do not need this.
But God has so constructed the body
as to give greater honor to a part that is without it,
so that there may be no division in the body,
but that the parts may have the same concern for one another.
If one part suffers, all the parts suffer with it;
if one part is honored, all the parts share its joy.

Now you are Christ’s body, and individually parts of it.
Some people God has designated in the church
to be, first, apostles; second, prophets; third, teachers;
then, mighty deeds;
then gifts of healing, assistance, administration,
and varieties of tongues.
Are all apostles? Are all prophets? Are all teachers?
Do all work mighty deeds? Do all have gifts of healing?
Do all speak in tongues? Do all interpret?

OR:

1 Cor 12:12-14, 27

Brothers and sisters:
As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.
Now the body is not a single part, but many.
You are Christ’s body, and individually parts of it.

Alleluia Cf. Lk 4:18

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
and to proclaim liberty to captives.
R. Alleluia, alleluia.

Gospel Lk 1:1-4; 4:14-21

Since many have undertaken to compile a narrative of the events
that have been fulfilled among us,
just as those who were eyewitnesses from the beginning
and ministers of the word have handed them down to us,
I too have decided,
after investigating everything accurately anew,
to write it down in an orderly sequence for you,
most excellent Theophilus, 
so that you may realize the certainty of the teachings
you have received.

Jesus returned to Galilee in the power of the Spirit,
and news of him spread throughout the whole region.
He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,
and went according to his custom 
into the synagogue on the sabbath day.
He stood up to read and was handed a scroll of the prophet Isaiah.
He unrolled the scroll and found the passage where it was written:
            The Spirit of the Lord is upon me,
                        because he has anointed me 
                        to bring glad tidings to the poor.
            He has sent me to proclaim liberty to captives
                        and recovery of sight to the blind,
                        to let the oppressed go free,
                        and to proclaim a year acceptable to the Lord.
Rolling up the scroll, he handed it back to the attendant and sat down,
and the eyes of all in the synagogue looked intently at him.
He said to them,
“Today this Scripture passage is fulfilled in your hearing.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

Third Sunday in Ordinary Time Read More »