Andre Zunino

The word of the LORD came to me, saying:
            Before I formed you in the womb I knew you,
                        before you were born I dedicated you,
                        a prophet to the nations I appointed you.

            But do you gird your loins;
                        stand up and tell them
                        all that I command you.
            Be not crushed on their account,
                        as though I would leave you crushed before them;
            for it is I this day
                        who have made you a fortified city,
            a pillar of iron, a wall of brass,
                        against the whole land:
            against Judah’s kings and princes,
                        against its priests and people.
            They will fight against you but not prevail over you,
                        for I am with you to deliver you, says the LORD.

R. (cf. 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
            let me never be put to shame.
In your justice rescue me, and deliver me;
            incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
            a stronghold to give me safety,
            for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
            my trust, O God, from my youth.
On you I depend from birth;
            from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
            day by day your salvation.
O God, you have taught me from my youth,
            and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.

Brothers and sisters:
Strive eagerly for the greatest spiritual gifts.
But I shall show you a still more excellent way.

If I speak in human and angelic tongues,
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy,
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast,
but do not have love, I gain nothing.

Love is patient, love is kind.
It is not jealous, it is not pompous,
It is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

OR: 

1 Cor 13:4-13

Brothers and sisters:
Love is patient, love is kind.
It is not jealous, it is not pompous,
it is not inflated, it is not rude, 
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
to proclaim liberty to captives.
R. Alleluia, alleluia.

Jesus began speaking in the synagogue, saying:
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth. 
They also asked, “Isn’t this the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say,
‘Do here in your native place
the things that we heard were done in Capernaum.’”
And he said, “Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But Jesus passed through the midst of them and went away.
 

The LORD sent Nathan to David, and when he came to him,
Nathan said: “Judge this case for me!
In a certain town there were two men, one rich, the other poor.
The rich man had flocks and herds in great numbers.
But the poor man had nothing at all 
except one little ewe lamb that he had bought.
He nourished her, and she grew up with him and his children.
She shared the little food he had 
and drank from his cup and slept in his bosom.
She was like a daughter to him.
Now, the rich man received a visitor, 
but he would not take from his own flocks and herds 
to prepare a meal for the wayfarer who had come to him.
Instead he took the poor man’s ewe lamb 
and made a meal of it for his visitor.”
David grew very angry with that man and said to him: 
“As the LORD lives, the man who has done this merits death!
He shall restore the ewe lamb fourfold 
because he has done this and has had no pity.”

Then Nathan said to David:  “You are the man!
Thus says the LORD God of Israel:
‘The sword shall never depart from your house, 
because you have despised me 
and have taken the wife of Uriah to be your wife.’
Thus says the LORD:
‘I will bring evil upon you out of your own house.
I will take your wives while you live to see it, 
and will give them to your neighbor.
He shall lie with your wives in broad daylight.
You have done this deed in secret, 
but I will bring it about in the presence of all Israel, 
and with the sun looking down.’”

Then David said to Nathan, “I have sinned against the LORD.”
Nathan answered David: “The LORD on his part has forgiven your sin:
you shall not die.
But since you have utterly spurned the LORD by this deed, 
the child born to you must surely die.”
Then Nathan returned to his house.

The LORD struck the child that the wife of Uriah had borne to David, 
and it became desperately ill.
David besought God for the child.
He kept a fast, retiring for the night 
to lie on the ground clothed in sackcloth.
The elders of his house stood beside him 
urging him to rise from the ground; but he would not, 
nor would he take food with them.

R.        (12a)  Create a clean heart in me, O God.
A clean heart create for me, O God,
            and a steadfast spirit renew within me.
Cast me not out from your presence,
            and your Holy Spirit take not from me.
R.        Create a clean heart in me, O God.
Give me back the joy of your salvation,
            and a willing spirit sustain in me.
I will teach transgressors your ways,
            and sinners shall return to you.
R.        Create a clean heart in me, O God.
Free me from blood guilt, O God, my saving God;
            then my tongue shall revel in your justice.
O Lord, open my lips,
            and my mouth shall proclaim your praise.
R.        Create a clean heart in me, O God.

R. Alleluia, alleluia.
God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

On that day, as evening drew on, Jesus said to his disciples:
“Let us cross to the other side.”
Leaving the crowd, they took Jesus with them in the boat just as he was.
And other boats were with him.
A violent squall came up and waves were breaking over the boat,
so that it was already filling up.
Jesus was in the stern, asleep on a cushion.
They woke him and said to him,
“Teacher, do you not care that we are perishing?”
He woke up,
rebuked the wind, 
and said to the sea, “Quiet!  Be still!”
The wind ceased and there was great calm.
Then he asked them, “Why are you terrified?
Do you not yet have faith?”
They were filled with great awe and said to one another,
“Who then is this whom even wind and sea obey?”

At the turn of the year, when kings go out on campaign,
David sent out Joab along with his officers
and the army of Israel, 
and they ravaged the Ammonites and besieged Rabbah.
David, however, remained in Jerusalem.
One evening David rose from his siesta 
and strolled about on the roof of the palace.
From the roof he saw a woman bathing, who was very beautiful.
David had inquiries made about the woman and was told, 
“She is Bathsheba, daughter of Eliam, 
and wife of Joab’s armor bearer Uriah the Hittite.”
Then David sent messengers and took her.
When she came to him, he had relations with her.
She then returned to her house.
But the woman had conceived, 
and sent the information to David, “I am with child.”

David therefore sent a message to Joab,
“Send me Uriah the Hittite.”
So Joab sent Uriah to David.
When he came, David questioned him about Joab, the soldiers, 
and how the war was going, and Uriah answered that all was well.
David then said to Uriah, “Go down to your house and bathe your feet.”  
Uriah left the palace, 
and a portion was sent out after him from the king’s table.
But Uriah slept at the entrance of the royal palace 
with the other officers of his lord, and did not go down 
to his own house.
David was told that Uriah had not gone home.
On the day following, David summoned him, 
and he ate and drank with David, who made him drunk.
But in the evening Uriah went out to sleep on his bed 
among his lord’s servants, and did not go down to his home.
The next morning David wrote a letter to Joab
which he sent by Uriah.
In it he directed:
“Place Uriah up front, where the fighting is fierce.
Then pull back and leave him to be struck down dead.”
So while Joab was besieging the city, he assigned Uriah
to a place where he knew the defenders were strong.
When the men of the city made a sortie against Joab, 
some officers of David’s army fell,
and among them Uriah the Hittite died.

R.        (see 3a)  Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
            in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
            and of my sin cleanse me.
R.        Be merciful, O Lord, for we have sinned.
For I acknowledge my offense,
            and my sin is before me always:
“Against you only have I sinned,
            and done what is evil in your sight.”
R.        Be merciful, O Lord, for we have sinned.
I have done such evil in your sight
            that you are just in your sentence,
            blameless when you condemn.
True, I was born guilty,
            a sinner, even as my mother conceived me.
R.        Be merciful, O Lord, for we have sinned.
Let me hear the sounds of joy and gladness;
            the bones you have crushed shall rejoice.
Turn away your face from my sins,
            and blot out all my guilt.
R.        Be merciful, O Lord, for we have sinned.

R. Alleluia, alleluia.
Blessed are you, Father, Lord of heaven and earth;
you have revealed to little ones the mysteries of the Kingdom.
R. Alleluia, alleluia.

Jesus said to the crowds:
“This is how it is with the Kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”

He said,
“To what shall we compare the Kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.