Andre Zunino

Thursday of the Sixth Week in Ordinary Time

Reading I Jas 2:1-9

My brothers and sisters, show no partiality
as you adhere to the faith in our glorious Lord Jesus Christ.
For if a man with gold rings and fine clothes  
comes into your assembly,
and a poor person with shabby clothes also comes in,  
and you pay attention to the one wearing the fine clothes
and say, “Sit here, please,”
while you say to the poor one, “Stand there,” or “Sit at my feet,” 
have you not made distinctions among yourselves
and become judges with evil designs?

Listen, my beloved brothers and sisters.
Did not God choose those who are poor in the world
to be rich in faith and heirs of the Kingdom
that he promised to those who love him?
But you dishonored the poor.
Are not the rich oppressing you?
And do they themselves not haul you off to court?
Is it not they who blaspheme the noble name that was invoked over you?
However, if you fulfill the royal law according to the Scripture,
You shall love your neighbor as yourself, you are doing well.
But if you show partiality, you commit sin,
and are convicted by the law as transgressors. 

Responsorial Psalm 34:2-3, 4-5, 6-7

R.        (7a) The Lord hears the cry of the poor.
I will bless the LORD at all times;
            his praise shall be ever in my mouth.
Let my soul glory in the LORD;
            the lowly will hear me and be glad. 
R.        The Lord hears the cry of the poor.
Glorify the LORD with me,
            let us together extol his name.
I sought the LORD, and he answered me
            and delivered me from all my fears. 
R.        The Lord hears the cry of the poor.
Look to him that you may be radiant with joy,
            and your faces may not blush with shame.
When the poor one called out, the LORD heard,
            and from all his distress he saved him.
R.        The Lord hears the cry of the poor.

Alleluia See John 6:63c, 68c

R.        Alleluia, alleluia.
Your words, Lord, are Spirit and life;
you have the words of everlasting life.
R.        Alleluia, alleluia.

Gospel Mk 8:27-33

Jesus and his disciples set out
for the villages of Caesarea Philippi.
Along the way he asked his disciples,
“Who do people say that I am?”
They said in reply,
“John the Baptist, others Elijah,
still others one of the prophets.”
And he asked them,
“But who do you say that I am?”
Peter said to him in reply,
“You are the Christ.”
Then he warned them not to tell anyone about him.

He began to teach them
that the Son of Man must suffer greatly
and be rejected by the elders, the chief priests, and the scribes,
and be killed, and rise after three days.
He spoke this openly.
Then Peter took him aside and began to rebuke him.
At this he turned around and, looking at his disciples,
rebuked Peter and said, “Get behind me, Satan.
You are thinking not as God does, but as human beings do.” 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Wednesday of the Sixth Week in Ordinary Time

Reading I Jas 1:19-27

Know this, my dear brothers and sisters:
everyone should be quick to hear, slow to speak, slow to anger
for anger does not accomplish
the righteousness of God.
Therefore, put away all filth and evil excess
and humbly welcome the word that has been planted in you
and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.
For if anyone is a hearer of the word and not a doer, 
he is like a man who looks at his own face in a mirror.
He sees himself, then goes off and promptly forgets
what he looked like.
But the one who peers into the perfect law of freedom and perseveres,
and is not a hearer who forgets but a doer who acts;
such a one shall be blessed in what he does.

If anyone thinks he is religious and does not bridle his tongue
but deceives his heart, his religion is vain.
Religion that is pure and undefiled before God and the Father is this:
to care for orphans and widows in their affliction
and to keep oneself unstained by the world.

Responsorial Psalm 15:2-3a, 3bc-4ab, 5

R.        (1b)  Who shall live on your holy mountain, O Lord?
He who walks blamelessly and does justice;
            who thinks the truth in his heart
            and slanders not with his tongue. 
R.        Who shall live on your holy mountain, O Lord?
Who harms not his fellow man,
            nor takes up a reproach against his neighbor;
By whom the reprobate is despised,
            while he honors those who fear the Lord. 
R.        Who shall live on your holy mountain, O Lord?
Who lends not his money at usury
            and accepts no bribe against the innocent.
He who does these things
            shall never be disturbed. 
R.        Who shall live on your holy mountain, O Lord?

Alleluia See Ephesians 1:17-18

R.        Alleluia, alleluia.
May the Father of our Lord Jesus Christ
enlighten the eyes of our hearts,
that we may know what is the hope
that belongs to his call.
R.        Alleluia, alleluia.

 

Gospel Mk 8:22-26

When Jesus and his disciples arrived at Bethsaida,
people brought to him a blind man and begged Jesus to touch him.
He took the blind man by the hand and led him outside the village.
Putting spittle on his eyes he laid his hands on the man and asked,
“Do you see anything?”
Looking up the man replied, “I see people looking like trees and walking.”
Then he laid hands on the man’s eyes a second time and he saw clearly;
his sight was restored and he could see everything distinctly.
Then he sent him home and said, “Do not even go into the village.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Onesimus


St. Onesimus

Feast date: Feb 16

St. Onesimus was a slave to Philemon, an influential man who had been converted by St. Paul. Onesimus offended Philemon and fled in order to escape any sort of retribution. He then met St. Paul while Paul was in a Roman prison. Shortly after, Onesimus was baptized.

Paul then sent a letter to Philemon asking for Onesimus’ freedom, so Onesimus could become one of his own assistants. This letter is the Epistle to Philemon and entreats Philemon to accept Onesimus “no longer as a slave, but more than a slave, a brother, beloved especially to me.”

Philemon pardoned Onesimus and he returned to faithfully serve St. Paul. We know that St. Paul made him, with Tychicus, the bearer of his Epistle to the Colossians. (Col. 4:7-9)

Later, as St. Jerome and other fathers testify, he became an ardent preacher of the Gospel and succeeded St. Timothy as bishop of Ephesus.

He was cruelly tortured in Rome, for 18 days, by a governor who was infuriated by his preaching on the merit of celibacy. Onesimus’ legs and thighs were broken with bludgeons before he was stoned to death.

His martyrdom occurred under Domitian in the year 90.

 

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Tuesday of the Sixth Week in Ordinary Time

Reading I Jas 1:12-18

Blessed is he who perseveres in temptation,
for when he has been proven he will receive the crown of life 
that he promised to those who love him.
No one experiencing temptation should say,
“I am being tempted by God”;
for God is not subject to temptation to evil,
and he himself tempts no one.
Rather, each person is tempted when lured and enticed by his desire.
Then desire conceives and brings forth sin,
and when sin reaches maturity it gives birth to death.

Do not be deceived, my beloved brothers and sisters:
all good giving and every perfect gift is from above,
coming down from the Father of lights,
with whom there is no alteration or shadow caused by change.
He willed to give us birth by the word of truth
that we may be a kind of firstfruits of his creatures.

Responsorial Psalm 94:12-13a, 14-15, 18-19

R.        (12a) Blessed the man you instruct, O Lord.
Blessed the man whom you instruct, O LORD,
            whom by your law you teach,
Giving him rest from evil days. 
R.        Blessed the man you instruct, O Lord.
For the LORD will not cast off his people,
            nor abandon his inheritance;
But judgment shall again be with justice,
            and all the upright of heart shall follow it. 
R.        Blessed the man you instruct, O Lord.
When I say, “My foot is slipping,
            your mercy, O LORD, sustains me;
When cares abound within me,
            your comfort gladdens my soul. 
R.        Blessed the man you instruct, O Lord.
 

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord;
and my Father will love him
and we will come to him.
R. Alleluia, alleluia.

Gospel Mk 8:14-21

The disciples had forgotten to bring bread,
and they had only one loaf with them in the boat.
Jesus enjoined them, “Watch out,
guard against the leaven of the Pharisees
and the leaven of Herod.” 
They concluded among themselves that
it was because they had no bread.
When he became aware of this he said to them,
“Why do you conclude that it is because you have no bread?
Do you not yet understand or comprehend?
Are your hearts hardened?
Do you have eyes and not see, ears and not hear?
And do you not remember,
when I broke the five loaves for the five thousand,
how many wicker baskets full of fragments you picked up?”
They answered him, “Twelve.”
“When I broke the seven loaves for the four thousand,
how many full baskets of fragments did you pick up?”
They answered him, “Seven.”
He said to them, “Do you still not understand?”
 

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Claude de la Colombière


St. Claude de la Colombière

Feast date: Feb 15

On Feb. 15 the Catholic Church honors Saint Claude de la Colombiere, the 17th century French Jesuit who authenticated and wrote about Saint Margaret Mary Alacoque’s visions of the Sacred Heart of Jesus.

When he canonized St. Claude in 1992, Blessed John Paul II upheld him as a model Jesuit, recalling how the saint “gave himself completely to the Sacred Heart, ‘ever burning with love.’ Even in trials he practiced forgetfulness of self in order to attain purity of love and to raise the world to God.”

Born in the south of France during 1641, Claude de la Colombiere belonged to a family of seven children, four of whom entered the priesthood or religious life. He attended a Jesuit school in his youth, and entered the order himself at age 17.

As a young Jesuit recruit, Claude admitted to having a “horrible aversion” to the rigorous training required by the order in his day. But the novitiate of the Society of Jesus focused and sharpened his natural talents, and he would later take a private vow to obey the order’s rules as perfectly as possible.

After completing his order’s traditional periods of study and teaching, Claude became a priest in 1669. Known as a gifted preacher, he also taught at the college level and served as a tutor to the children of King Louis XIV’s minister of finance.

In 1674, the priest became the superior of a Jesuit house in the town of Paray-le-Monial. It was during this time, in his role as confessor to a convent of Visitationist nuns, that Claude de la Colombiere became involved in events that would change his own life and the history of the Western Church.

One of the nuns, later canonized as St. Margaret Mary Alacoque, claimed to have experienced private revelations from Christ urging devotion to his heart as the symbol and seat of God’s love for mankind. Within the convent, however, these reports met with dismissal and contempt.

During his time in Paray-le-Monial, Father la Colombiere became the nun’s spiritual director, giving careful consideration to her testimony about the purported revelations. He concluded that Sister Margaret Mary had indeed encountered Jesus in an extraordinary way.

Claude la Colombiere’s writings and his testimony to the reality of St. Margaret Mary’s experiences helped to establish the Sacred Heart as a feature of Western Catholic devotion. This, in turn, helped to combat the heresy of Jansenism, which claimed that God did not desire the salvation of some people.

In the fall of 1676, Father la Colombiere, was called away from Paray-le-Monial to England. During a time of tension in the religiously torn country, he ministered as chaplain and preacher to Mary of Modena, a Catholic who had become the Duchess of York.

In 1678, a false rumor spread about an alleged Catholic “plot” against the English monarchy. The lie led to the execution of 35 innocent people, including eight Jesuits. La Colombiere was not put to death, but was accused, arrested, and locked in a dungeon for several weeks.

The French Jesuit held up heroically during the ordeal, but conditions in the prison ruined his health before his expulsion from England. He went back to France in 1679 and resumed his work as a teacher and priest, encouraging love for Christ’s Sacred Heart among the faithful.

In 1681, Claude de la Colombiere returned to Paray-le-Monial, the site of St. Margaret Mary Alacoque’s revelations. It was there, during 1682, that the 41-year-old priest died from internal bleeding on the year’s first Sunday of Lent, Feb. 15.

St. Claude de la Colombiere was beatified in 1929 – nine years after the canonization of St. Margaret Mary Alacoque – and canonized 63 years later.

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