Andre Zunino

The wicked said among themselves,
            thinking not aright:
“Let us beset the just one, because he is obnoxious to us;
            he sets himself against our doings,
Reproaches us for transgressions of the law
            and charges us with violations of our training.
He professes to have knowledge of God
            and styles himself a child of the LORD.
To us he is the censure of our thoughts;
            merely to see him is a hardship for us,
Because his life is not like that of others,
            and different are his ways.
He judges us debased;
            he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
            and boasts that God is his Father.
Let us see whether his words be true;
            let us find out what will happen to him.
For if the just one be the son of God, he will defend him
            and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
            that we may have proof of his gentleness
            and try his patience.
Let us condemn him to a shameful death;
            for according to his own words, God will take care of him.”
These were their thoughts, but they erred;
            for their wickedness blinded them,
and they knew not the hidden counsels of God;
            neither did they count on a recompense of holiness
            nor discern the innocent souls’ reward.

R.        (19a)  The Lord is close to the brokenhearted.
The LORD confronts the evildoers,
            to destroy remembrance of them from the earth.
When the just cry out, the LORD hears them,
            and from all their distress he rescues them.
R.        The Lord is close to the brokenhearted.
The LORD is close to the brokenhearted;
            and those who are crushed in spirit he saves.
Many are the troubles of the just man,
            but out of them all the LORD delivers him.
R.        The Lord is close to the brokenhearted.
He watches over all his bones
            not one of them shall be broken.
The LORD redeems the lives of his servants;
            no one incurs guilt who takes refuge in him.
R.        The Lord is close to the brokenhearted.

One does not live on bread alone,
but on every word that comes forth from the mouth of God.

Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.

But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.

Some of the inhabitants of Jerusalem said,
“Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from.”
So Jesus cried out in the temple area as he was teaching and said,
“You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me.”
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.
 

The LORD said to Moses,
“Go down at once to your people
whom you brought out of the land of Egypt,
for they have become depraved.
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
‘This is your God, O Israel,
who brought you out of the land of Egypt!’
The LORD said to Moses,
“I see how stiff-necked this people is.
Let me alone, then,
that my wrath may blaze up against them to consume them.
Then I will make of you a great nation.”

But Moses implored the LORD, his God, saying,
“Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand?
Why should the Egyptians say,
‘With evil intent he brought them out,
that he might kill them in the mountains
and exterminate them from the face of the earth’?
Let your blazing wrath die down;
relent in punishing your people.
Remember your servants Abraham, Isaac and Israel,
and how you swore to them by your own self, saying,
‘I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.’“
So the LORD relented in the punishment
he had threatened to inflict on his people.

R.        (4a)  Remember us, O Lord, as you favor your people.
Our fathers made a calf in Horeb
            and adored a molten image;
They exchanged their glory
            for the image of a grass-eating bullock.
R.        Remember us, O Lord, as you favor your people.
They forgot the God who had saved them,
            who had done great deeds in Egypt,
Wondrous deeds in the land of Ham,
            terrible things at the Red Sea.
R.        Remember us, O Lord, as you favor your people.
Then he spoke of exterminating them,
            but Moses, his chosen one,
Withstood him in the breach
            to turn back his destructive wrath.
R.        Remember us, O Lord, as you favor your people.

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.

Jesus said to the Jews:
“If I testify on my own behalf, my testimony is not true.
But there is another who testifies on my behalf,
and I know that the testimony he gives on my behalf is true.
You sent emissaries to John, and he testified to the truth.
I do not accept human testimony,
but I say this so that you may be saved.
He was a burning and shining lamp,
and for a while you were content to rejoice in his light.
But I have testimony greater than John’s.
The works that the Father gave me to accomplish,
these works that I perform testify on my behalf
that the Father has sent me.
Moreover, the Father who sent me has testified on my behalf.
But you have never heard his voice nor seen his form,
and you do not have his word remaining in you,
because you do not believe in the one whom he has sent.
You search the Scriptures,
because you think you have eternal life through them;
even they testify on my behalf.
But you do not want to come to me to have life.

“I do not accept human praise;
moreover, I know that you do not have the love of God in you.
I came in the name of my Father,
but you do not accept me;
yet if another comes in his own name,
you will accept him.
How can you believe, when you accept praise from one another
and do not seek the praise that comes from the only God?
Do not think that I will accuse you before the Father:
the one who will accuse you is Moses,
in whom you have placed your hope.
For if you had believed Moses,
you would have believed me,
because he wrote about me.
But if you do not believe his writings,
how will you believe my words?”

Thus says the LORD:
In a time of favor I answer you,
            on the day of salvation I help you;
            and I have kept you and given you as a covenant to the people,
To restore the land
            and allot the desolate heritages,
Saying to the prisoners: Come out!
To those in darkness: Show yourselves!
Along the ways they shall find pasture,
            on every bare height shall their pastures be.
They shall not hunger or thirst,
            nor shall the scorching wind or the sun strike them;
For he who pities them leads them
            and guides them beside springs of water.
I will cut a road through all my mountains,
            and make my highways level.
See, some shall come from afar,
            others from the north and the west,
            and some from the land of Syene.
Sing out, O heavens, and rejoice, O earth,
            break forth into song, you mountains.
For the LORD comforts his people
            and shows mercy to his afflicted.

But Zion said, “The LORD has forsaken me;
            my Lord has forgotten me.”
Can a mother forget her infant,
            be without tenderness for the child of her womb?
Even should she forget,
            I will never forget you.

R.        (8a)  The Lord is gracious and merciful.
The LORD is gracious and merciful,
            slow to anger and of great kindness.
The LORD is good to all
            and compassionate toward all his works.
R.        The Lord is gracious and merciful.
The LORD is faithful in all his words
            and holy in all his works.
The LORD lifts up all who are falling
            and raises up all who are bowed down.
R.        The Lord is gracious and merciful.
The LORD is just in all his ways
            and holy in all his works.
The LORD is near to all who call upon him,
            to all who call upon him in truth.
R.        The Lord is gracious and merciful.

I am the resurrection and the life, says the Lord;
whoever believes in me will never die.

Jesus answered the Jews:
“My Father is at work until now, so I am at work.”
For this reason they tried all the more to kill him,
because he not only broke the sabbath
but he also called God his own father, making himself equal to God.

Jesus answered and said to them,
“Amen, amen, I say to you, the Son cannot do anything on his own,
but only what he sees the Father doing;
for what he does, the Son will do also.
For the Father loves the Son
and shows him everything that he himself does,
and he will show him greater works than these,
so that you may be amazed.
For just as the Father raises the dead and gives life,
so also does the Son give life to whomever he wishes.
Nor does the Father judge anyone,
but he has given all judgment to the Son,
so that all may honor the Son just as they honor the Father.
Whoever does not honor the Son
does not honor the Father who sent him.
Amen, amen, I say to you, whoever hears my word
and believes in the one who sent me
has eternal life and will not come to condemnation,
but has passed from death to life.
Amen, amen, I say to you, the hour is coming and is now here
when the dead will hear the voice of the Son of God,
and those who hear will live.
For just as the Father has life in himself,
so also he gave to the Son the possession of life in himself.
And he gave him power to exercise judgment,
because he is the Son of Man.
Do not be amazed at this,
because the hour is coming in which all who are in the tombs
will hear his voice and will come out,
those who have done good deeds
to the resurrection of life,
but those who have done wicked deeds
to the resurrection of condemnation.

“I cannot do anything on my own;
I judge as I hear, and my judgment is just,
because I do not seek my own will
but the will of the one who sent me.”