Andre Zunino

Thursday of Holy Week

Chrism Mass

Evening Mass of the Lord’s Supper

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Wednesday of Holy Week

Reading I Is 50:4-9a

The Lord GOD has given me
            a well-trained tongue,
That I might know how to speak to the weary
            a word that will rouse them.
Morning after morning
            he opens my ear that I may hear;
And I have not rebelled,
            have not turned back.
I gave my back to those who beat me,
            my cheeks to those who plucked my beard;
My face I did not shield
            from buffets and spitting.

The Lord GOD is my help,
            therefore I am not disgraced;
I have set my face like flint,
            knowing that I shall not be put to shame.
He is near who upholds my right;
            if anyone wishes to oppose me,
            let us appear together.
Who disputes my right?
            Let him confront me.
See, the Lord GOD is my help;
            who will prove me wrong?

Responsorial Psalm 69:8-10, 21-22, 31 and 33-34

R.        (14c)  Lord, in your great love, answer me.
For your sake I bear insult,
            and shame covers my face.
I have become an outcast to my brothers,
            a stranger to my mother’s sons,
because zeal for your house consumes me,
            and the insults of those who blaspheme you fall upon me.
R.        Lord, in your great love, answer me.
Insult has broken my heart, and I am weak,
            I looked for sympathy, but there was none;
            for consolers, not one could I find.
Rather they put gall in my food,
            and in my thirst they gave me vinegar to drink.
R.        Lord, in your great love, answer me.
I will praise the name of God in song,
            and I will glorify him with thanksgiving:
“See, you lowly ones, and be glad;
            you who seek God, may your hearts revive!
For the LORD hears the poor,
            and his own who are in bonds he spurns not.”
R.        Lord, in your great love, answer me.

Verse Before the Gospel

Hail to you, our King;
you alone are compassionate with our errors.

Or

Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

 

Gospel Mt 26:14-25

One of the Twelve, who was called Judas Iscariot,
went to the chief priests and said,
“What are you willing to give me
if I hand him over to you?”
They paid him thirty pieces of silver,
and from that time on he looked for an opportunity to hand him over.

On the first day of the Feast of Unleavened Bread,
the disciples approached Jesus and said,
“Where do you want us to prepare
for you to eat the Passover?”
He said,
“Go into the city to a certain man and tell him,
‘The teacher says, AMy appointed time draws near;
in your house I shall celebrate the Passover with my disciples.”‘“
The disciples then did as Jesus had ordered,
and prepared the Passover.

When it was evening,
he reclined at table with the Twelve.
And while they were eating, he said,
“Amen, I say to you, one of you will betray me.”
Deeply distressed at this,
they began to say to him one after another,
“Surely it is not I, Lord?”
He said in reply,
“He who has dipped his hand into the dish with me
is the one who will betray me.
The Son of Man indeed goes, as it is written of him,
but woe to that man by whom the Son of Man is betrayed.
It would be better for that man if he had never been born.”
Then Judas, his betrayer, said in reply,
“Surely it is not I, Rabbi?”
He answered, “You have said so.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Pope St. Martin I


Pope St. Martin I

Feast date: Apr 13

Catholics celebrate the memory of Pope St. Martin I on April 13. The saint suffered exile and humiliation for his defense of orthodoxy in a dispute over the relationship between Christ’s human and divine natures.

Martin was born in the Italian city of Tuscany, during either the late sixth or early seventh century. He became a deacon and served in Rome, where he acquired a reputation for education and holiness. Pope Theodore I chose Martin as his representative to the emperor in Constantinople during a period of theological controversy between the imperial capital and the Roman Church.

The dispute in which Martin became involved, first as the papal nuncio and later as Pope himself, was over Christ’s human nature. Although the Church had always acknowledged the eternal Son of God as “becoming man” within history, some Eastern bishops continued to insist that Christ’s human nature was not entirely like that of other human beings.

During the seventh century, authorities within the Byzantine Church and empire promoted a version of this heresy known as “monothelitism.” This teaching acknowledged that Christ had two natures –  human and divine – but only one will: the divine. Pope Theodore condemned the teaching, and excommunicated Patriarch Pyrrhus of Constantinople for holding to it.

Martin inherited this controversy when he succeeded Theodore as Pope. At the Lateran Council of 649, he followed his predecessor’s lead in condemning Pyrrhus’ successor, Patriarch Paul II, who accepted Emperor Constans II’s decision to forbid all discussion of whether or not Christ had both a human and a divine will. Pope Martin condemned monothelitism completely, and denounced those who held to it.

He insisted that the teaching which denied Christ’s human will could not be glossed over as an irrelevant point. To refuse to acknowledge Christ’s distinct divine and human wills, he believed, was to deny the biblical teaching that Christ was like humanity in everything other than sin.

The Byzantine emperor retaliated against Pope Martin by sending his own representative to Italy during the council, with orders either to arrest the Pope or have him killed. A henchman of the emperor, who attempted to assassinate the Pope while he was distributing Holy Communion, later testified that he suddenly lost his eyesight and could not carry out the death sentence.

In 653, the emperor again sought to silence Pope Martin, this time by sending a delegation to capture him. A struggle ensued, and he was taken to Constantinople before being exiled to the island of Naxos for a year. Those who tried to send help to the exiled Pope were denounced as traitors to the Byzantine empire. Eventually he was brought back to Constantinople as a prisoner, and sentenced to death.

The Pope’s appointed executioners stripped him of his clothes and led him through the city, before locking him in a prison with a group of murderers. He was beaten so severely that he appeared to be on the verge of death. At the last moment, however, both the Patriarch of Constantinople and the emperor agreed that the Pontiff should not be executed.

Instead he was kept in prison before being banished again, to an island that was suffering from a severe famine. Pope Martin wrote to a friend that he was “not only separated from the rest of the world,” but “even deprived of the means to live.”

Although the Pope died in exile, in 655, his relics were later brought back to Rome. The Third Ecumenical Council of Constantinople eventually vindicated Pope St. Martin I, by confirming in 681 that Christ had both a divine and a human will.

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Tuesday of Holy Week

Reading I Is 49:1-6

Hear me, O islands,
            listen, O distant peoples.
The Lord called me from birth,
            from my mother’s womb he gave me my name.
He made of me a sharp-edged sword
            and concealed me in the shadow of his arm.
He made me a polished arrow,
            in his quiver he hid me.
You are my servant, he said to me,
            Israel, through whom I show my glory.

Though I thought I had toiled in vain,
            and for nothing, uselessly, spent my strength,
Yet my reward is with the Lord,
            my recompense is with my God.
For now the Lord has spoken
            who formed me as his servant from the womb,
That Jacob may be brought back to him
            and Israel gathered to him;
And I am made glorious in the sight of the Lord,
            and my God is now my strength!
It is too little, he says, for you to be my servant,
            to raise up the tribes of Jacob,
            and restore the survivors of Israel;
I will make you a light to the nations,
            that my salvation may reach to the ends of the earth.

Responsorial Psalm 71:1-2, 3-4a, 5ab-6ab, 15 and 17

R.        (see 15ab)  I will sing of your salvation.
In you, O LORD, I take refuge;
            let me never be put to shame.
In your justice rescue me, and deliver me;
            incline your ear to me, and save me.
R.        I will sing of your salvation.
Be my rock of refuge,
            a stronghold to give me safety,
            for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R.        I will sing of your salvation.
For you are my hope, O LORD;
            my trust, O God, from my youth.
On you I depend from birth;
            from my mother’s womb you are my strength.
R.        I will sing of your salvation.
My mouth shall declare your justice,
            day by day your salvation.
O God, you have taught me from my youth,
            and till the present I proclaim your wondrous deeds.
R.        I will sing of your salvation.

Verse Before the Gospel

Hail to you, our King, obedient to the Father;
you were led to your crucifixion like a gentle lamb to the slaughter.

Gospel Jn 13:21-33, 36-38

Reclining at table with his disciples, Jesus was deeply troubled and testified,
“Amen, amen, I say to you, one of you will betray me.”
The disciples looked at one another, at a loss as to whom he meant.
One of his disciples, the one whom Jesus loved,
was reclining at Jesus’ side.
So Simon Peter nodded to him to find out whom he meant.
He leaned back against Jesus’ chest and said to him,
“Master, who is it?”
Jesus answered,
“It is the one to whom I hand the morsel after I have dipped it.”
So he dipped the morsel and took it and handed it to Judas,
son of Simon the Iscariot.
After Judas took the morsel, Satan entered him.
So Jesus said to him, “What you are going to do, do quickly.”
Now none of those reclining at table realized why he said this to him.
Some thought that since Judas kept the money bag, Jesus had told him,
“Buy what we need for the feast,”
or to give something to the poor.
So Judas took the morsel and left at once. And it was night.

When he had left, Jesus said,
“Now is the Son of Man glorified, and God is glorified in him.
If God is glorified in him, God will also glorify him in himself,
and he will glorify him at once.
My children, I will be with you only a little while longer.
You will look for me, and as I told the Jews,
‘Where I go you cannot come,’ so now I say it to you.”

Simon Peter said to him, “Master, where are you going?”
Jesus answered him,
“Where I am going, you cannot follow me now,
though you will follow later.”
Peter said to him,
“Master, why can I not follow you now?
I will lay down my life for you.”
Jesus answered, “Will you lay down your life for me?
Amen, amen, I say to you, the cock will not crow
before you deny me three times.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Monday of Holy Week

Reading I Is 42:1-7

Here is my servant whom I uphold,
            my chosen one with whom I am pleased,
Upon whom I have put my Spirit;
            he shall bring forth justice to the nations,
Not crying out, not shouting,
            not making his voice heard in the street.
A bruised reed he shall not break,
            and a smoldering wick he shall not quench,
Until he establishes justice on the earth;
            the coastlands will wait for his teaching.

Thus says God, the LORD,
            who created the heavens and stretched them out,
            who spreads out the earth with its crops,
Who gives breath to its people
            and spirit to those who walk on it:
I, the LORD, have called you for the victory of justice,
            I have grasped you by the hand;
I formed you, and set you
            as a covenant of the people,
            a light for the nations,
To open the eyes of the blind,
            to bring out prisoners from confinement,
            and from the dungeon, those who live in darkness.

Responsorial Psalm 27:1, 2, 3, 13-14

R.        (1a)  The Lord is my light and my salvation.
The LORD is my light and my salvation;
            whom should I fear?
The LORD is my life’s refuge;
            of whom should I be afraid?
R.        The Lord is my light and my salvation.
When evildoers come at me
            to devour my flesh,
My foes and my enemies
            themselves stumble and fall.
R.        The Lord is my light and my salvation.
Though an army encamp against me,
            my heart will not fear;
Though war be waged upon me,
            even then will I trust.
R.        The Lord is my light and my salvation.
I believe that I shall see the bounty of the LORD
            in the land of the living.
Wait for the LORD with courage;
            be stouthearted, and wait for the LORD.
R.        The Lord is my light and my salvation.

Verse before the Gospel

Hail to you, our King;
you alone are compassionate with our faults.

Gospel Jn 12:1-11

Six days before Passover Jesus came to Bethany,
where Lazarus was, whom Jesus had raised from the dead.
They gave a dinner for him there, and Martha served,
while Lazarus was one of those reclining at table with him.
Mary took a liter of costly perfumed oil
made from genuine aromatic nard
and anointed the feet of Jesus and dried them with her hair;
the house was filled with the fragrance of the oil.
Then Judas the Iscariot, one of his disciples,
and the one who would betray him, said,
“Why was this oil not sold for three hundred days’ wages
and given to the poor?”
He said this not because he cared about the poor
but because he was a thief and held the money bag
and used to steal the contributions.
So Jesus said, “Leave her alone.
Let her keep this for the day of my burial.
You always have the poor with you, but you do not always have me.”

The large crowd of the Jews found out that he was there and came,
not only because of him, but also to see Lazarus,
whom he had raised from the dead.
And the chief priests plotted to kill Lazarus too,
because many of the Jews were turning away
and believing in Jesus because of him.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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