Andre Zunino

Wednesday of the Second Week of Easter

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Reading I Acts 5:17-26

The high priest rose up and all his companions,
that is, the party of the Sadducees,
and, filled with jealousy,
laid hands upon the Apostles and put them in the public jail.
But during the night, the angel of the Lord opened the doors of the prison,
led them out, and said,
“Go and take your place in the temple area,
and tell the people everything about this life.”
When they heard this,
they went to the temple early in the morning and taught.
When the high priest and his companions arrived,
they convened the Sanhedrin,
the full senate of the children of Israel,
and sent to the jail to have them brought in.
But the court officers who went did not find them in the prison,
so they came back and reported,
“We found the jail securely locked
and the guards stationed outside the doors,
but when we opened them, we found no one inside.”
When the captain of the temple guard and the chief priests heard this report,
they were at a loss about them,
as to what this would come to.
Then someone came in and reported to them,
“The men whom you put in prison are in the temple area
and are teaching the people.”
Then the captain and the court officers went and brought them,
but without force,
because they were afraid of being stoned by the people.

Responsorial Psalm 34:2-3, 4-5, 6-7, 8-9

R.        (7a) The Lord hears the cry of the poor.
or:
R.        Alleluia.
I will bless the LORD at all times;
            his praise shall be ever in my mouth.
Let my soul glory in the LORD;
            the lowly will hear me and be glad.
R.        The Lord hears the cry of the poor.
or:
R.        Alleluia.
Glorify the LORD with me,
            let us together extol his name.
I sought the LORD, and he answered me
            and delivered me from all my fears.
R.        The Lord hears the cry of the poor.
or:
R.        Alleluia.
Look to him that you may be radiant with joy,
            and your faces may not blush with shame.
When the poor one called out, the LORD heard,
            and from all his distress he saved him.
R.        The Lord hears the cry of the poor.
or:
R.        Alleluia.
The angel of the LORD encamps
            around those who fear him, and delivers them.
Taste and see how good the LORD is;
            blessed the man who takes refuge in him.
R.        The Lord hears the cry of the poor.
or:
R.        Alleluia.

Alleluia Jn 3:16

R. Alleluia, alleluia.
God so love the world that he gave his only-begotten Son,
so that everyone who believes in him might have eternal life.
R. Alleluia, alleluia.

Gospel Jn 3:16-21

God so loved the world that he gave his only-begotten Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only-begotten Son of God.
And this is the verdict,
that the light came into the world,
but people preferred darkness to light,
because their works were evil.
For everyone who does wicked things hates the light
and does not come toward the light,
so that his works might not be exposed.
But whoever lives the truth comes to the light,
so that his works may be clearly seen as done in God.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Zita of Lucca

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St. Zita of Lucca

Feast date: Apr 27

On April 27 the Catholic Church honors Saint Zita, a 13th century Italian woman whose humble and patient service to God has made her a patron saint of maids and other domestic workers.

Born into poverty during the early 1200s, Zita was taught by her mother from an early age to seek God’s will in all circumstances. She had already developed a strong prayer life by the time she was sent, at age 12, to work in the home of the Fatinelli family in Lucca.

Zita’s employers lived near a church where she managed – by waking up extremely early in the morning – to attend daily Mass. She looked upon her work primarily as a means of serving God, and kept herself mindful of his presence during long hours of exhausting tasks.

Her presence in the Fatinelli household, however, was inexplicably unwelcome and met with harsh treatment for a number of years. Zita suffered hostility and abuse from her employers, including fits of rage and beatings.

The young woman faced these trials with patience and inner strength developed through a life of prayer. In time, the members of the household came to value her service, and appreciate the virtues she had acquired through God’s grace.

Zita maintained her humility when she was promoted to a position of responsibility within the Fatinelli home. She continued to view her earthly responsibilities as a service to God, and to seek his presence through prayer and fasting. She also refused to hold a grudge against those who once mistreated her.

Within her new household role, Zita was faithful to Christ’s admonition that superiors should conduct themselves as the servants of all. She was kind to those under her direction, and mindful of the poor through frequent almsgiving to the point of personal sacrifice.

Throughout her life, Zita found a source of strength and consolation in the Mass and Holy Communion, which frequently moved her to tears. Despite her many responsibilities, she frequently set aside time to recall God’s presence through contemplative prayer in the course of the day.

One anecdote relates a story of Zita giving her own food or that of her master to the poor. On one morning, Zita left her chore of baking bread to tend to someone in need. Some of the other servants made sure the Fatinelli family was aware of what happened; when they went to investigate, they claimed to have found angels in the Fatinelli kitchen, baking the bread for her.

After foretelling her own death and spiritually preparing for it, Saint Zita died in Lucca on April 27, 1271. Many residents regarded her as a saint and began to seek her intercession, to which a large number of miracles were attributed. Some writers even began referring to the city of Lucca as “Santa Zita” in her honor.

The Fatinelli family, which had once caused St. Zita such extreme suffering, eventually contributed to the cause of her canonization. The earliest account of her life was found in a manuscript belonging to the family, and published in 1688.

The Church’s liturgical veneration of St. Zita was introduced in the early 1500s, and confirmed by Pope Innocent XII in 1696. In 1580, her body was exhumed and found to be miraculously incorrupt, but it has since been mummified. It is venerated today in the Basilica of St. Frediano, where she attended Mass during her life.

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Tuesday of the Second Week of Easter

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Reading I Acts 4:32-37

The community of believers was of one heart and mind,
and no one claimed that any of his possessions was his own,
but they had everything in common.
With great power the Apostles bore witness
to the resurrection of the Lord Jesus,
and great favor was accorded them all.
There was no needy person among them,
for those who owned property or houses would sell them,
bring the proceeds of the sale,
and put them at the feet of the Apostles,
and they were distributed to each according to need.

Thus Joseph, also named by the Apostles Barnabas
(which is translated Ason of encouragement”),
a Levite, a Cypriot by birth,
sold a piece of property that he owned,
then brought the money and put it at the feet of the Apostles.

Responsorial Psalm 93:1ab, 1cd-2, 5

R.        (1a)  The Lord is king; he is robed in majesty.
or:
R.        Alleluia.
The LORD is king, in splendor robed;
            robed is the LORD and girt about with strength.
R.        The Lord is king; he is robed in majesty.
or:
R.        Alleluia.
And he has made the world firm,
            not to be moved.
Your throne stands firm from of old;
            from everlasting you are, O LORD.
R.        The Lord is king; he is robed in majesty.
or:
R.        Alleluia.
Your decrees are worthy of trust indeed:
            holiness befits your house,
            O LORD, for length of days.
R.        The Lord is king; he is robed in majesty.
or:
R.        Alleluia.

Alleluia Jn 3:14-15

R. Alleluia, alleluia.
The Son of Man must be lifted up,
so that everyone who believes in him
may have eternal life.
R. Alleluia, alleluia.

Gospel Jn 3:7b-15

Jesus said to Nicodemus:
“‘You must be born from above.’
The wind blows where it wills, and you can hear the sound it makes,
but you do not know where it comes from or where it goes;
so it is with everyone who is born of the Spirit.”
Nicodemus answered and said to him,
‘How can this happen?”
Jesus answered and said to him,
“You are the teacher of Israel and you do not understand this?
Amen, amen, I say to you,
we speak of what we know and we testify to what we have seen,
but you people do not accept our testimony.
If I tell you about earthly things and you do not believe,
how will you believe if I tell you about heavenly things?
No one has gone up to heaven
except the one who has come down from heaven, the Son of Man.
And just as Moses lifted up the serpent in the desert,
so must the Son of Man be lifted up,
so that everyone who believes in him may have eternal life.”

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Our Lady of Good Counsel

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Our Lady of Good Counsel

Feast date: Apr 26

On the Feast of St. Mark, April 25, 1467, at the close of a festival in Genazzano, Italy, a cloud descended upon an ancient 5th-century deteriorated church, dedicated to Our Lady of Good Counsel. When the cloud disappeared, the festive crowd found a small, fragile image of the Blessed Virgin and Child on a thin sheet of plaster. The painting is said to have hung in mid-air, suspended without support, floating, on a small ledge. This particular fresco is said to date to the time of the Apostles. It had long been venerated in Albania’s capital city, Scutari.

Much of the church of Our Lady of Good Counsel was destroyed in World War II, but the image remained intact and in place. The miraculous image is still there today after more than 500 years. Countless miracles have been attributed to the prayerful intercession of Our Lady of Good Counsel.

Many pilgrims visit the church in Genazzano, and take part in the annual spring celebration, observed on April 25. Elsewhere in the world, the feast is celebrated April 26.

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Feast of Saint Mark, evangelist

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Reading I 1 Pt 5:5b-14

Beloved:         
Clothe yourselves with humility
in your dealings with one another, for:

            God opposes the proud
                        but bestows favor on the humble.

So humble yourselves under the mighty hand of God,
that he may exalt you in due time.
Cast all your worries upon him because he cares for you.

Be sober and vigilant.
Your opponent the Devil is prowling around like a roaring lion
looking for someone to devour.
Resist him, steadfast in faith,
knowing that your brothers and sisters throughout the world
undergo the same sufferings.
The God of all grace
who called you to his eternal glory through Christ Jesus
will himself restore, confirm, strengthen, and establish you
after you have suffered a little.
To him be dominion forever.  Amen.

I write you this briefly through Silvanus,
whom I consider a faithful brother,
exhorting you and testifying that this is the true grace of God.
Remain firm in it.
The chosen one at Babylon sends you greeting, as does Mark, my son.
Greet one another with a loving kiss.
Peace to all of you who are in Christ.

Responsorial Psalm 89:2-3, 6-7, 16-17

R.        (2)  For ever I will sing the goodness of the Lord.
or:
R.        Alleluia.
The favors of the LORD I will sing forever;
            through all generations my mouth shall proclaim your faithfulness.
For you have said, “My kindness is established forever”;
            in heaven you have confirmed your faithfulness.
R.        For ever I will sing the goodness of the Lord.
or:
R.        Alleluia.
The heavens proclaim your wonders, O LORD,
            and your faithfulness, in the assembly of the holy ones.
For who in the skies can rank with the LORD?
            Who is like the LORD among the sons of God?
R.        For ever I will sing the goodness of the Lord.
or:
R.        Alleluia.
Blessed the people who know the joyful shout;
            in the light of your countenance, O LORD, they walk.
At your name they rejoice all the day,
            and through your justice they are exalted.
R.        For ever I will sing the goodness of the Lord.
or:
R.        Alleluia.

Alleluia 1 Cor 1:23a-24b

R. Alleluia, alleluia.
We proclaim Christ crucified;
he is the power of God and the wisdom of God.
R. Alleluia, alleluia.

Gospel Mk 16:15-20

Jesus appeared to the Eleven and said to them:
“Go into the whole world
and proclaim the Gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”

Then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.

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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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