Andre Zunino

Memorial of Saint Athanasius, Bishop and Doctor of the Church

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Reading I Acts 6:8-15

Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyreneans, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the Spirit with which he spoke.
Then they instigated some men to say,
“We have heard him speaking blasphemous words
against Moses and God.”
They stirred up the people, the elders, and the scribes,
accosted him, seized him,
and brought him before the Sanhedrin.
They presented false witnesses who testified,
“This man never stops saying things against this holy place and the law.
For we have heard him claim
that this Jesus the Nazorean will destroy this place
and change the customs that Moses handed down to us.”
All those who sat in the Sanhedrin looked intently at him
and saw that his face was like the face of an angel.

Responsorial Psalm 119:23-24, 26-27, 29-30

R.        (1ab)  Blessed are they who follow the law of the Lord!
or:
R.        Alleluia.
Though princes meet and talk against me,
            your servant meditates on your statutes.
Yes, your decrees are my delight;
            they are my counselors.
R.        Blessed are they who follow the law of the Lord!
or:
R.        Alleluia.
I declared my ways, and you answered me;
            teach me your statutes.
Make me understand the way of your precepts,
            and I will meditate on your wondrous deeds.
R.        Blessed are they who follow the law of the Lord!
or:
R.        Alleluia.
Remove from me the way of falsehood,
            and favor me with your law.
The way of truth I have chosen;
            I have set your ordinances before me.
R.        Blessed are they who follow the law of the Lord!
or:
R.        Alleluia.

Alleluia Mt 4:4b

R. Alleluia, alleluia.
One does not live on bread alone
but on every word that comes forth from the mouth of God.
R. Alleluia, alleluia.

Gospel Jn 6:22-29

[After Jesus had fed the five thousand men, his disciples saw him walking on the sea.]
The next day, the crowd that remained across the sea
saw that there had been only one boat there,
and that Jesus had not gone along with his disciples in the boat,
but only his disciples had left.
Other boats came from Tiberias
near the place where they had eaten the bread
when the Lord gave thanks.
When the crowd saw that neither Jesus nor his disciples were there,
they themselves got into boats
and came to Capernaum looking for Jesus.
And when they found him across the sea they said to him,
“Rabbi, when did you get here?”
Jesus answered them and said,
“Amen, amen, I say to you, you are looking for me
not because you saw signs
but because you ate the loaves and were filled.
Do not work for food that perishes
but for the food that endures for eternal life,
which the Son of Man will give you.
For on him the Father, God, has set his seal.”
So they said to him,
“What can we do to accomplish the works of God?”
Jesus answered and said to them,
“This is the work of God, that you believe in the one he sent.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Athanasius, doctor of the Church

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St. Athanasius, doctor of the Church

Feast date: May 02

Catholics honor St. Athanasius on May 2. The fourth century bishop is known as “the father of orthodoxy” for his absolute dedication to the doctrine of Christ’s divinity.

St. Athanasius was born to Christian parents living in the Egyptian city of Alexandria in 296. His parents took great care to have their son educated, and his talents came to the attention of a local priest who was later canonized as St. Alexander of Alexandria. The priest and future saint tutored Athanasius in theology, and eventually appointed him as an assistant.

Around the age of 19, Athanasius spent a formative period in the Egyptian desert as a disciple of St. Anthony in his monastic community. Returning to Alexandria, he was ordained a deacon in 319, and resumed his assistance to Alexander who had become a bishop. The Catholic Church, newly recognized by the Roman Empire, was already encountering a new series of dangers from within.

The most serious threat to the fourth-century Church came from a priest named Arius, who taught that Jesus could not have existed eternally as God prior to his historical incarnation as a man. According to Arius, Jesus was the highest of created beings, and could be considered “divine” only by analogy. Arians professed a belief in Jesus’ “divinity,” but meant only that he was God’s greatest creature.

Opponents of Arianism brought forth numerous scriptures which taught Christ’s eternal pre-existence and his identity as God. Nonetheless, many Greek-speaking Christians found it intellectually easier to believe in Jesus as a created demi-god, than to accept the mystery of a  Father-Son relationship within the Godhead. By 325, the controversy was dividing the Church and unsettling the Roman Empire.

In that year, Athanasius attended the First Ecumenical Council, held at Nicea to examine and judge Arius’ doctrine in light of apostolic tradition. It reaffirmed the Church’s perennial teaching on Christ’s full deity, and established the Nicene Creed as an authoritative statement of faith. The remainder of Athanasius’ life was a constant struggle to uphold the council’s teaching about Christ.

Near the end of St. Alexander’s life, he insisted that Athanasius succeed him as the Bishop of Alexandria. Athanasius took on the position just as the Emperor Constantine, despite having convoked the Council of Nicea, decided to relax its condemnation of Arius and his supporters. Athanasius continually refused to admit Arius to communion, however, despite the urgings of the emperor.

A number of Arians spent the next several decades attempting to manipulate bishops, emperors and Popes to move against Athanasius, particularly through the use of false accusations. Athanasius was accused of theft, murder, assault, and even of causing a famine by interfering with food shipments.

Arius became ill and died gruesomely in 336, but his heresy continued to live. Under the rule of the three emperors that followed Constantine, and particularly under the rule of the strongly Arian Constantius, Athanasius was driven into exile at least five times for insisting on the Nicene Creed as the Church’s authoritative rule of faith. 

Athanasius received the support of several Popes, and spent a portion of his exile in Rome. However, the Emperor Constantius did succeed in coercing one Pope, Liberius, into condemning Athanasius by having him kidnapped, threatened with death, and sent away from Rome for two years. The Pope eventually managed to return to Rome, where he again proclaimed Athanasius’ orthodoxy.

Constantius went so far as to send troops to attack his clergy and congregations. Neither these measures, nor direct attempts to assassinate the bishop, succeeding in silencing him. However, they frequently made it difficult for him to remain in his diocese. He enjoyed some respite after Constantius’ death in 361, but was later persecuted by Emperor Julian the Apostate, who sought to revive paganism.

In 369, Athanasius managed to convene an assembly of 90 bishops in Alexandria, for the sake of warning the Church in Africa against the continuing threat of Arianism. He died in 373, and was vindicated by a more comprehensive rejection of Arianism at the Second Ecumenical Council, held in 381 at Constantinople.

St. Gregory Nazianzen, who presided over part of that council, described St. Athanasius as “the true pillar of the church,” whose “life and conduct were the rule of bishops, and his doctrine the rule of the orthodox faith.”

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Third Sunday of Easter

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Reading I Acts 5:27-32, 40b-41

When the captain and the court officers had brought the apostles in
and made them stand before the Sanhedrin,
the high priest questioned them,
“We gave you strict orders, did we not,
to stop teaching in that name?
Yet you have filled Jerusalem with your teaching
and want to bring this man’s blood upon us.”
But Peter and the apostles said in reply,
“We must obey God rather than men.
The God of our ancestors raised Jesus,
though you had him killed by hanging him on a tree.
God exalted him at his right hand as leader and savior
to grant Israel repentance and forgiveness of sins.
We are witnesses of these things,
as is the Holy Spirit whom God has given to those who obey him.”

The Sanhedrin ordered the apostles
to stop speaking in the name of Jesus, and dismissed them.
So they left the presence of the Sanhedrin,
rejoicing that they had been found worthy
to suffer dishonor for the sake of the name.

Responsorial Psalm Ps 30:2, 4, 5-6, 11-12, 13

R  (2a) I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
I will extol you, O LORD, for you drew me clear
            and did not let my enemies rejoice over me.
O LORD, you brought me up from the netherworld;
            you preserved me from among those going down into the pit.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
Sing praise to the LORD, you his faithful ones,
            and give thanks to his holy name.
For his anger lasts but a moment;
            a lifetime, his good will.
At nightfall, weeping enters in,
            but with the dawn, rejoicing.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.
Hear, O LORD, and have pity on me;
            O LORD, be my helper.
You changed my mourning into dancing;
            O LORD, my God, forever will I give you thanks.
R  I will praise you, Lord, for you have rescued me.
or:
R  Alleluia.

Reading II Rev 5:11-14

I, John, looked and heard the voices of many angels
who surrounded the throne
and the living creatures and the elders.
They were countless in number, and they cried out in a loud voice:
            “Worthy is the Lamb that was slain
                        to receive power and riches, wisdom and strength,
                        honor and glory and blessing.”
Then I heard every creature in heaven and on earth
and under the earth and in the sea,
everything in the universe, cry out:
            “To the one who sits on the throne and to the Lamb
                        be blessing and honor, glory and might,
                        forever and ever.”
The four living creatures answered, “Amen, “
and the elders fell down and worshiped.

Alleluia

R. Alleluia, alleluia.
Christ is risen, creator of all;
he has shown pity on all people.
R. Alleluia, alleluia.

Gospel Jn 21:1-19 or 21:1-14

At that time, Jesus revealed himself again to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.

When they had finished breakfast, Jesus said to Simon Peter,
“Simon, son of John, do you love me more than these?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Feed my lambs.”
He then said to Simon Peter a second time,
“Simon, son of John, do you love me?”
Simon Peter answered him, “Yes, Lord, you know that I love you.”
Jesus said to him, “Tend my sheep.”
Jesus said to him the third time,
“Simon, son of John, do you love me?”
Peter was distressed that Jesus had said to him a third time,
“Do you love me?” and he said to him,
“Lord, you know everything; you know that I love you.”
Jesus said to him, “Feed my sheep.
Amen, amen, I say to you, when you were younger,
you used to dress yourself and go where you wanted;
but when you grow old, you will stretch out your hands,
and someone else will dress you
and lead you where you do not want to go.”
He said this signifying by what kind of death he would glorify God.
And when he had said this, he said to him, “Follow me.”

OR

At that time, Jesus revealed himself to his disciples at the Sea of Tiberias.
He revealed himself in this way.
Together were Simon Peter, Thomas called Didymus,
Nathanael from Cana in Galilee,
Zebedee’s sons, and two others of his disciples.
Simon Peter said to them, “I am going fishing.”
They said to him, “We also will come with you.”
So they went out and got into the boat,
but that night they caught nothing.
When it was already dawn, Jesus was standing on the shore;
but the disciples did not realize that it was Jesus.
Jesus said to them, “Children, have you caught anything to eat?”
They answered him, “No.”
So he said to them, “Cast the net over the right side of the boat
and you will find something.”
So they cast it, and were not able to pull it in
because of the number of fish.
So the disciple whom Jesus loved said to Peter, “It is the Lord.”
When Simon Peter heard that it was the Lord,
he tucked in his garment, for he was lightly clad,
and jumped into the sea.
The other disciples came in the boat,
for they were not far from shore, only about a hundred yards,
dragging the net with the fish.
When they climbed out on shore,
they saw a charcoal fire with fish on it and bread.
Jesus said to them, “Bring some of the fish you just caught.”
So Simon Peter went over and dragged the net ashore
full of one hundred fifty-three large fish.
Even though there were so many, the net was not torn.
Jesus said to them, “Come, have breakfast.”
And none of the disciples dared to ask him, “Who are you?”
because they realized it was the Lord.
Jesus came over and took the bread and gave it to them,
and in like manner the fish.
This was now the third time Jesus was revealed to his disciples
after being raised from the dead.
 

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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Feast of St. Joseph the Worker

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Feast of St. Joseph the Worker

Feast date: May 01

St. Joseph has two feast days on the liturgical calendar. The first is March 19—Joseph, the Husband of Mary. The second is May 1—Joseph, the Worker.

“Saint Joseph is a man of great spirit. He is great in faith, not because he speaks his own words, but above all because he listens to the words of the Living God. He listens in silence. And his heart ceaselessly perseveres in the readiness to accept the Truth contained in the word of the Living God,” Pope John Paul II had once said.

There is very little about the life of Joseph in Scripture but still, we know that he was the chaste husband of Mary, the foster father of Jesus, a carpenter and  a man who was not wealthy. We also know that he came from the royal lineage of King David.

We can see from his actions in scripture that Joseph was a compassionate man, and obedient to the will of God. He also loved Mary and Jesus and wanted to protect and provide for them.

Since Joseph does not appear in Jesus’ public life, at his death, or resurrection, many historians believe Joseph had probably died before Jesus entered public ministry.

Joseph is the patron of many things, including the universal Church, fathers, the dying and social justice.

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Saturday of the Second Week of Easter

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Reading I Acts 6:1-7

As the number of disciples continued to grow,
the Hellenists complained against the Hebrews
because their widows
were being neglected in the daily distribution.
So the Twelve called together the community of the disciples and said,
“It is not right for us to neglect the word of God to serve at table.
Brothers, select from among you seven reputable men,
filled with the Spirit and wisdom,
whom we shall appoint to this task,
whereas we shall devote ourselves to prayer
and to the ministry of the word.”
The proposal was acceptable to the whole community,
so they chose Stephen, a man filled with faith and the Holy Spirit,
also Philip, Prochorus, Nicanor, Timon, Parmenas,
and Nicholas of Antioch, a convert to Judaism.
They presented these men to the Apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly;
even a large group of priests were becoming obedient to the faith.

Responsorial Psalm 33:1-2, 4-5, 18-19

R.        (22)  Lord, let your mercy be on us, as we place our trust in you.
or:
R.        Alleluia.
Exult, you just, in the LORD;
            praise from the upright is fitting.
Give thanks to the LORD on the harp;
            with the ten-stringed lyre chant his praises.
R.        Lord, let your mercy be on us, as we place our trust in you.
or:
R.        Alleluia.
Upright is the word of the LORD,
            and all his works are trustworthy.
He loves justice and right;
            of the kindness of the LORD the earth is full.
R.        Lord, let your mercy be on us, as we place our trust in you.
or:
R.        Alleluia.
See, the eyes of the LORD are upon those who fear him,
            upon those who hope for his kindness,
To deliver them from death
            and preserve them in spite of famine.
R.        Lord, let your mercy be on us, as we place our trust in you.
or:
R.        Alleluia.

Alleluia

R. Alleluia, alleluia.
Christ is risen, who made all things;
he has shown mercy on all people.
R. Alleluia, alleluia.

Gospel Jn 6:16-21

When it was evening, the disciples of Jesus went down to the sea,
embarked in a boat, and went across the sea to Capernaum.
It had already grown dark, and Jesus had not yet come to them.
The sea was stirred up because a strong wind was blowing.
When they had rowed about three or four miles,
they saw Jesus walking on the sea and coming near the boat,
and they began to be afraid.
But he said to them, “It is I. Do not be afraid.”
They wanted to take him into the boat,
but the boat immediately arrived at the shore
to which they were heading.

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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