Andre Zunino

Monday of the Sixth Week of Easter

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Reading I Acts 16:11-15

We set sail from Troas, making a straight run for Samothrace,
and on the next day to Neapolis, and from there to Philippi,
a leading city in that district of Macedonia and a Roman colony.
We spent some time in that city.
On the sabbath we went outside the city gate along the river
where we thought there would be a place of prayer.
We sat and spoke with the women who had gathered there.
One of them, a woman named Lydia, a dealer in purple cloth,
from the city of Thyatira, a worshiper of God, listened,
and the Lord opened her heart to pay attention
to what Paul was saying.
After she and her household had been baptized,
she offered us an invitation,
“If you consider me a believer in the Lord,
come and stay at my home,” and she prevailed on us.

Responsorial Psalm 149:1b-2, 3-4, 5-6a and 9b

R.        (see 4a)  The Lord takes delight in his people.
or:
R.        Alleluia.
Sing to the LORD a new song
            of praise in the assembly of the faithful.
Let Israel be glad in their maker,
            let the children of Zion rejoice in their king.
R.        The Lord takes delight in his people.
or:
R.        Alleluia.
Let them praise his name in the festive dance,
            let them sing praise to him with timbrel and harp.
For the LORD loves his people,
            and he adorns the lowly with victory.
R.        The Lord takes delight in his people.
or:
R.        Alleluia.
Let the faithful exult in glory;
            let them sing for joy upon their couches.
Let the high praises of God be in their throats.
            This is the glory of all his faithful. Alleluia.
R.        The Lord takes delight in his people.
or:
R.        Alleluia.

Alleluia Jn 15:26b, 27a

R. Alleluia, alleluia.
The Spirit of truth will testify to me, says the Lord,
and you also will testify.
R. Alleluia, alleluia.

Gospel Jn 15:26—16:4a

Jesus said to his disciples:
“When the Advocate comes whom I will send you from the Father,
the Spirit of truth who proceeds from the Father,
he will testify to me.
And you also testify,
because you have been with me from the beginning.

“I have told you this so that you may not fall away.
They will expel you from the synagogues;
in fact, the hour is coming when everyone who kills you
will think he is offering worship to God.
They will do this because they have not known either the Father or me.
I have told you this so that when their hour comes
you may remember that I told you.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Jane Antide Thouret

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St. Jane Antide Thouret

Feast date: May 23

On May 23 the universal Church celebrates the feast day of St. Jane Antide (Jeanne-Antide) Thouret, a Sister of Charity who worked tirelessly for the faith amidst persecution during the French Revolution.

Jane was born in Sancey, France, in 1765 to a poor family. Her mother died when she was 16 years old. The Saint took on many family responsibilities until she joined the Vincentian Sisters in Paris at the age of 22, working among the sick in various hospitals.

On 15 August 1797 she returned to France in Besançon where she founded a school for poor girls. On 11 April 1799 she founded a new congregation in Besançon known as the Thouret sisters.

During the French Revolution, when many religious and priests were killed, she was ordered to return home to a secular life. Jane refused, and when she tried to escape the authorities, she was badly beaten.

St. Jane Antide Thouret finally returned to Sancey, where she cared for the sick and opened a small school for girls until she was forced to flee to Switzerland. She fled to Germany before returning again to Switzerland to found a school and hospital in 1799 and a congregation called the Institute of the Daughters of St. Vincent de Paul. The community eventually expanded into France and Italy.

She died 30 years after the founding of her community, in 1828 of natural causes.

In 1934, she was canonized by Pope Puis XI.

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St. Euphrosyne of Polatsk

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Feast date: May 23

St. Euphrosyne was born in Polacak, Belorussia, in 1110, and died 1173.

Pradslava, the only East Slav virgin saint, was the granddaughter of Prince Polacak Usiaslau, from whom she inherited a strong will and a determined spirit. As proof of this and of her determination to devote her life to God, she refused all marriage proposals and, finally ran away to join her aunt’s convent, Holy Wisdom. There she took the veil and the name Euphrosyne, and the money Euphrosyne earned by copying books, she distributed to the poor.

Later she founded and ruled her own convent, Holy Savior, as well as a monastery. In trying to convince her father, Prince Sviataslau, to allow her sister Hardzislava join her at the convent, she argued that in joining,. Hardzislava would learn to read and write. She was also joined there by two nieces and a cousin.

Euphrosyne commissioned the making of a beautiful, gem-studded cross, which she gave to Holy Savior Church in 1161. It disappeared without a trace during World War II. Late in life, Euphrosyne made a pilgrimage to the Holy Land, where she died. After the conquest of Jerusalem by Saladin in 1187, her relics were transferred to the Monastery of the Caves in Kiev, Ukraine.

In 1910, they were returned to Polacak (Nadson).

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Sixth Sunday of Easter

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Reading I Acts 15:1-2, 22-29

Some who had come down from Judea were instructing the brothers,
“Unless you are circumcised according to the Mosaic practice,
you cannot be saved.”
Because there arose no little dissension and debate
by Paul and Barnabas with them,
it was decided that Paul, Barnabas, and some of the others
should go up to Jerusalem to the apostles and elders
about this question.

The apostles and elders, in agreement with the whole church,
decided to choose representatives
and to send them to Antioch with Paul and Barnabas.
The ones chosen were Judas, who was called Barsabbas,
and Silas, leaders among the brothers.
This is the letter delivered by them:

“The apostles and the elders, your brothers,
to the brothers in Antioch, Syria, and Cilicia
of Gentile origin: greetings.
Since we have heard that some of our number
who went out without any mandate from us
have upset you with their teachings
and disturbed your peace of mind,
we have with one accord decided to choose representatives
and to send them to you along with our beloved Barnabas and Paul,
who have dedicated their lives to the name of our Lord Jesus Christ.
So we are sending Judas and Silas
who will also convey this same message by word of mouth:
‘It is the decision of the Holy Spirit and of us
not to place on you any burden beyond these necessities,
namely, to abstain from meat sacrificed to idols,
from blood, from meats of strangled animals,
and from unlawful marriage.
If you keep free of these,
you will be doing what is right.  Farewell.’”

Responsorial Psalm Ps 67:2-3, 5, 6, 8

R (4) O God, let all the nations praise you!
or:
R Alleluia.
May God have pity on us and bless us;
            may he let his face shine upon us.
So may your way be known upon earth;
            among all nations, your salvation.
R O God, let all the nations praise you!
or:
R Alleluia.
May the nations be glad and exult
            because you rule the peoples in equity;
            the nations on the earth you guide.
R O God, let all the nations praise you!
or:
R Alleluia.
May the peoples praise you, O God;
            may all the peoples praise you!
May God bless us,
            and may all the ends of the earth fear him!
R O God, let all the nations praise you!
or:
R Alleluia.

Reading II Rev 21:10-14, 22-23

The angel took me in spirit to a great, high mountain
and showed me the holy city Jerusalem
coming down out of heaven from God.
It gleamed with the splendor of God.
Its radiance was like that of a precious stone,
like jasper, clear as crystal.
It had a massive, high wall,
with twelve gates where twelve angels were stationed
and on which names were inscribed,
the names of the twelve tribes of the Israelites.
There were three gates facing east,
three north, three south, and three west.
The wall of the city had twelve courses of stones as its foundation,
on which were inscribed the twelve names
of the twelve apostles of the Lamb.

I saw no temple in the city
for its temple is the Lord God almighty and the Lamb.
The city had no need of sun or moon to shine on it,
for the glory of God gave it light,
and its lamp was the Lamb.

Alleluia Jn 14:23

R. Alleluia, alleluia.
Whoever loves me will keep my word, says the Lord,
and my Father will love him and we will come to him.
R. Alleluia, alleluia.

Gospel Jn 14:23-29

Jesus said to his disciples:
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

“I have told you this while I am with you.
The Advocate, the Holy Spirit,
whom the Father will send in my name,
will teach you everything
and remind you of all that I told you.
Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.”

– – –

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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St. Rita of Cascia

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St. Rita of Cascia

Feast date: May 22

On May 22, the Church celebrates the feast day of St. Rita of Cascia, who the late John Paul II called “a disciple of the Crucified One” and an “expert in suffering.”

Known in Spain as “La Santa de los impossibiles” (the saint of the impossible), St. Rita has become immensely popular throughout the centuries. She is invoked by people in all situations and stations of life, since she had embraced suffering with charity and wrongs with forgiveness in the many trials she experienced in her life: as a wife, widow, a mother surviving the death of her children, and a nun.

Born in 1386 in Roccaparena, Umbria, St. Rita was married at the age of 12 to a violent and ill-tempered husband. He was murdered 18 years later and she forgave his murderers, praying that her twin sons, who had sworn to avenge their father’s death may also forgive. She was granted this grace, and her sons, who died young, died reconciled to God.

The saint heard the call to become a nun in the Augustinian convent at Cascia, but was refused entry at first. She asked the intercession of Sts. Augustine, Mary Magadalene and John the Baptist and was finally allowed to enter the convent where she lived the last 40 years of her life in prayer, mortification and service to the people of Cascia.

For the last 15 years of her life she received a stigmata-like thorn wound in answer to her prayers to be more profoundly conformed to the passion of the Lord Jesus. Rita was bedridden for the last four years of her life, consuming almost nothing except for the Eucharist. She died of tuberculosis at the age of 70 on May 22, 1456.

On the 100th anniversary of her canonization in 2000, Pope John Paul II noted her remarkable qualities as a Christian woman: “Rita interpreted well the ‘feminine genius’ by living it intensely in both physical and spiritual motherhood.”

St. Rita was canonized in 1900 by Pope Leo XIII. She is the patron saint of impossible causes, sterility, abuse victims, loneliness, marriage difficulties, parenthood, widows, the sick, bodily ills and wounds.

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